
Divided by Infinity (p. 173)
The Perseids and Other Stories (2000)
1910s, Nobel lecture (1910)
Context: We must ever bear in mind that the great end in view is righteousness, justice as between man and man, nation and nation, the chance to lead our lives on a somewhat higher level, with a broader spirit of brotherly goodwill one for another. Peace is generally good in itself, but it is never the highest good unless it comes as the handmaid of righteousness; and it becomes a very evil thing if it serves merely as a mask for cowardice and sloth, or as an instrument to further the ends of despotism or anarchy. We despise and abhor the bully, the brawler, the oppressor, whether in private or public life, but we despise no less the coward and the voluptuary. No man is worth calling a man who will not fight rather than submit to infamy or see those that are dear to him suffer wrong. No nation deserves to exist if it permits itself to lose the stern and virile virtues; and this without regard to whether the loss is due to the growth of a heartless and all-absorbing commercialism, to prolonged indulgence in luxury and soft, effortless ease, or to the deification of a warped and twisted sentimentality.
Divided by Infinity (p. 173)
The Perseids and Other Stories (2000)
Page 74.
Golden Booklet of the True Christian Life (1551)
Source: How to Stop Worrying and Start Living
“My whole life has conspired to bring me to this place, and I can’t despise my whole life.”
Source: Angels in America, Part One: Millennium Approaches
Lecture IV : Objections
India, What Can It Teach Us (1882)
Letter 138, To Gilbert Elliot of Minto; August 9, 1757
Letter to T.M. Ray, 1839, on English attitudes to Ireland (O’Connell Correspondence, Vol VI, Letter No. 2588).
Stobaeus, iv. 29a. 19
Quoted by Stobaeus