“Some degree of abuse is inseparable from the proper use of every thing; and in no instance is this more true than in that of the press. It has accordingly been decided, by the practice of the states, that it is better to leave a few of its noxious branches to their luxuriant growth, than, by pruning them away, to injure the vigor of those yielding the proper fruits.”
Report on the Virginia Resolutions, House of Representatives: Report of the Committee to whom were referred the Communications of the various States, relative to the Resolutions of the Last General Assembly of the State, concerning the Alien and Sedition Laws (20 January 1800) http://memory.loc.gov/cgi-bin/ampage?collId=lled&fileName=004/lled004.db&recNum=582&itemLink=D%3Fhlaw%3A25%3A.%2Ftemp%2F%7Eammem_f27H%3A%3A%230040009&linkText=1,p.571
1800s
Context: Some degree of abuse is inseparable from the proper use of every thing; and in no instance is this more true than in that of the press. It has accordingly been decided, by the practice of the states, that it is better to leave a few of its noxious branches to their luxuriant growth, than, by pruning them away, to injure the vigor of those yielding the proper fruits. And can the wisdom of this policy be doubted by any one who reflects that to the press alone, checkered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression?
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James Madison 145
4th president of the United States (1809 to 1817) 1751–1836Related quotes

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Context: In every instance, it is not my method that is defective; proper observations alone fail me. But will it be ever impossible to have them perfectly precise? I believe that even at present we have them sufficiently so to enter, at least, on the great problem under consideration. Name them as you will, the actions which society stamps as crimes, and of which it punishes the authors, are reproduced every year, in almost exactly the same numbers; examined more closely, they are found to divide themselves into almost exactly the same categories; and, if their number were sufficiently large, we might carry farther our distinctions and subdivisions, and should always find there the same regularity. It will then remain correct to say, that a given species of actions is more common at one given age than at any other given age.
Source: The Bhagavadgītā (1973), p. 169–70. (12.)

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