“Forgiveness means reconciliation, a coming together again. Without this, no man can ever love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.”
1950s, Loving Your Enemies (Christmas 1957)
Context: Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words "I will forgive you, but never forget what you have done" never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing totally for his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, "I will forgive you, but I won't have anything further to do with you." Forgiveness means reconciliation, a coming together again. Without this, no man can ever love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
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Martin Luther King, Jr. 658
American clergyman, activist, and leader in the American Ci… 1929–1968Related quotes

Attributed to Cosimo de' Medici, Duke of Florence, in Apothegms by Francis Bacon, (1624) No. 206

The Six Principles of the Performance Event

“Forgiveness of enemies can only come upon their repentance.”
1780s, Annotations to Lavater (1788)

No. 206
Apophthegms (1624)

Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)

Press conference in London (1969), as quoted in A Land of Our Own : An Oral Autobiography (1973) edited by Marie Syrkin, p. 242
Variant: When peace comes, we will perhaps in time be able to forgive the Arabs for killing our sons, but it will be harder for us to forgive them for having forced us to kill their sons.

1950s, Loving Your Enemies (Christmas 1957)
Context: Third we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.