“The more exquisite any good is, of which a small specimen is afforded us, the sharper is the evil, allied to it; and few exceptions are found to this uniform law of nature.”
Part XV - General corollary
The Natural History of Religion (1757)
Context: The more exquisite any good is, of which a small specimen is afforded us, the sharper is the evil, allied to it; and few exceptions are found to this uniform law of nature. The most sprightly wit borders on madness; the highest effusions of joy produce the deepest melancholy; the most ravishing pleasures are attended with the most cruel lassitude and disgust; the most flattering hopes make way for the severest disappointments. And, in general, no course of life has such safety (for happiness is not to be dreamed of) as the temperate and moderate, which maintains, as far as possible, a mediocrity, and a kind of insensibility, in every thing. As the good, the great, the sublime, the ravishing are found eminently in the genuine principles of theism; it may be expected, from the analogy of nature, that the base, the absurd, the mean, the terrifying will be equally discovered in religious fictions and chimeras.
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David Hume 138
Scottish philosopher, economist, and historian 1711–1776Related quotes

Diary entry (October 1927), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 412
1920s

The Ethics of Belief (1877), The Limits Of Inference

Reg. v. Gibson (1887), 18 Q. B. D. 537; 16 Cox, C. C. 181.

A note to Edward Ellie (1856), quoted in James E. Thorold Rogers (ed.), Speeches on Questions of Public Policy by Richard Cobden M.P. (1878), p. 248.
1850s

Pilgrimage (Calcutta: Savitri Devi Mukherji, 1958, p. 327, http://www.savitridevi.org/pilgrimage-09.html)

Page 112
Other writings, The Nature of the Judicial Process (1921)

Il est à peu près impossible de constituer systématiquement une morale naturelle. La nature n'a pas de principes. Elle ne nous fournit aucune raison de croire que la vie humaine est respectable. La nature, indifférente, ne fait nulle distinction du bien et du mal.
La Révolte des Anges [The Revolt of the Angels] (1914), ch. XXVII