“The progress of the sciences toward theories of fundamental unity, cosmic symmetry (as in the unified field theory) — how do such theories differ, in the end, from that unity which Plato called “unspeakable” and “indiscribable,” the holistic knowledge shared by so many peoples of the earth, Christians included, before the advent of the industrial revolution made new barbarians of the peoples of the West?”

— Peter Matthiessen , book The Snow Leopard

The Snow Leopard (1978)
Context: The progress of the sciences toward theories of fundamental unity, cosmic symmetry (as in the unified field theory) — how do such theories differ, in the end, from that unity which Plato called “unspeakable” and “indiscribable,” the holistic knowledge shared by so many peoples of the earth, Christians included, before the advent of the industrial revolution made new barbarians of the peoples of the West? In the United States, before spiritualist foolishness at the end of the last century confused mysticism with “the occult” and tarnished both, William James wrote a master work of metaphysics; Emerson spoke of “the wise silence, the universal beauty, to which every part and particle is equally related, the eternal One . . .”; Melville referred to “that profound silence, that only voice of God”; Walt Whitman celebrated the most ancient secret, that no God could be found “more divine than yourself.” And then, almost everywhere, a clear and subtle illumination that lent magnificence to life and peace to death was overwhelmed in the hard glare of technology. Yet that light is always present, like the stars of noon. Man must perceive it if he is to transcend his fear of meaningless, for no amount of “progress” can take its place. We have outsmarted ourselves, like greedy monkeys, and now we are full of dread.

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Peter Matthiessen 10

American novelist 1927–2014

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Variant: Mayor aims of general theory:
(1) There is a general tendency toward integration in the various sciences, natural and social.
(2) Such integration seems to be centered in a general theory of systems.
(3) Such theory may be an important means for aiming at exact theory in the nonphysical fields of science.
(4) Developing unifying principles running "vertically" through the universe of the individual sciences, this theory brings us nearer the goal of the unity of science.
(5) This can lead to a much-needed integration in scientific education.
Source: 1950s, "General systems theory," 1956, p. 38, cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

“In both quantum theory and general relativity, we encounter predictions of physically sensible quantities becoming infinite. This is likely the way that nature punishes impudent theorists who dare to break her unity. …If infinities are signs of missing unification, a unified theory will have none. It will be what we call a finite theory.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

“The system becomes more coherent as it is further extended. The elements which we require for explaining a new class of facts are already contained in our system. Different members of the theory run together, and we have thus a constant convergence to unity. In false theories, the contrary is the case.”

William Whewell (1794–1866) English philosopher & historian of science

Part 2, Book 11, ch. 5, sect. 3, art. 12.
Philosophy of the Inductive Sciences (1840)

“There [is]… a list of five tests which any body of doctrine which aspires to the name of economic theory must be able to meet:
1. Economic theory should unify economic science. - The task of a general body of theory in any subject is to give unity to its investigations…
2. Economic theory should be relevant to the modern problem of control. - Students of economics should spend their efforts upon subjects worth investigation…
3. The proper subject-matter of economic theory is institutions. - The demand that economic theory relate to institutions is implicit in the plea for its relevancy…
4. Economic theory is concerned with matters of process. - If economic theory is to treat of institutions it must know both the kinds of things institutions are and the kinds of things they are not…
5. Economic theory must be based upon an acceptable theory of human behavior.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

After all control and institutions and processes are immediate things. They can all be translated into terms of human conduct...
Source: The Institutional Approach to Economic Theory, 1919, p. 311-6

“(…) New knowledge has led to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of this theory.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

(...) De nouvelles connaissances conduisent à reconnaître dans la théorie de l'évolution plus qu'une hypothèse. Il est en effet remarquable que cette théorie se soit progressivement imposée à l'esprit des chercheurs, à la suite d'une série de découvertes faites dans diverses disciplines du savoir. La convergence, nullement recherchée ou provoquée, des résultats de travaux menés indépendamment les uns des autres, constitue par elle même un argument significatif en faveur de cette théorie.
early news reports mistranslated the French phrase plus qu'une hypothèse as "more than one hypothesis". http://www.cartage.org.lb/en/themes/sciences/LifeScience/PhysicalAnthropology/EvolutionFact/Evolution/Evolution.htm
Message to the participants in the Plenary of the Pontifical Academy of Sciences, 22 October 1996
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/messages/pont_messages/1996/documents/hf_jp-ii_mes_19961022_evoluzione_fr.html (French)

“A theory, is a body of knowledge, that is supportive of, and explanative of facts. Scientific laws are included within a theory, facts are included within a theory, that's why you have the theory of evolution, the theory of gravity, the theory of relativity. There is no concept in creationism, which meets any of the qualifications of a scientific theory, none. You have no facts, you have no laws, you have no evidence, you have no explanative power. All you have, is whatever science can't explain, you pretend you can.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Reason Rally Ra Rant https://www.youtube.com/watch?v=isrST6wOUJA (March 28, 2012)

“The last thirty years of Einstein's life were largely devoted to a search for a so-called unified field theory that would unify James Clerk Maxwell's theory of electromagnetism with the general theory of relativity, Einstein's theory of gravitation. Einstein's attempt was not successful, and with hindsight we can now see that it was misconceived. Not only did Einstein reject quantum mechanics; the scope of his effort was too narrow. … Nevertheless Einstein's struggle is our struggle today. It is the search for a final theory.”

Steven Weinberg (1933) American theoretical physicist

page 18, 2nd edition https://books.google.com/books?id=Qd0MEtsBr7oC&pg=PA18
Dreams of a Final Theory (1992; 2nd edition 1994)

“Our “Theories of Taste,” as they are called, wherein the deep, infinite, unspeakable Love of Wisdom and Beauty, which dwells in all men, is “explained,” made mechanically visible, from “Association” and the like, …”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

“Our present knowledge of human perception leaves no doubt as to the general form of any theory which is to do justice to such knowledge: a theory of perception must be a field theory. By this we mean that the neural functions and processes with which the perceptual facts are associated in each case are located in a continuous medium.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Dynamics in Psychology, 1940, p. 55

“The Western search for unifying truth did not come to an end with Christianity, any more than with the physical theories of forty years ago.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)
Context: Faced by the dire nihilism of our time, we need a greater honesty... The Western search for unifying truth did not come to an end with Christianity, any more than with the physical theories of forty years ago.

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