
On Henry John Temple, 3rd Viscount Palmerston, as quoted in Victorian England : Aspects of English and Imperial History, 1837-1901 (1973) by Lewis Charles Bernard Seaman, p. 108
Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed
Context: A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both.
On Henry John Temple, 3rd Viscount Palmerston, as quoted in Victorian England : Aspects of English and Imperial History, 1837-1901 (1973) by Lewis Charles Bernard Seaman, p. 108
Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 31
'Introduction'
Essays and reviews, Glued to the Box (1983)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III, Sec. 4
1840s, Essays: First Series (1841), Self-Reliance
Context: Your genuine action will explain itself, and will explain your other genuine actions. Your conformity explains nothing. Act singly, and what you have already done singly will justify you now. Greatness appeals to the future. If I can be firm enough to-day to do right, and scorn eyes, I must have done so much right before as to defend me now. Be it how it will, do right now. Always scorn appearances, and you always may. The force of character is cumulative.