
“The giving way to a less sin makes way for the committing of a greater.”
Precious Remedies Against Satan's Devices, 1652
De Abaitua interview (1998)
Context: In terms of almost everything, things are getting more vaporous, more fluid. National boundaries are being eroded by technology and economics. Most of us work for companies that, if you trace it back, exist within another country. You are paid in an abstract swarm of bytes. Consequently, the line on a map means less and less. The territorial imperatives that until very recently have been the main reason for war start to make way. As the physical and material world gives way to this infosphere, these things become less and less important. The nationalists then go into a kind of death spasm, where they realise where the map is evaporating, and there is only response to that is to dig their hooves in. To stick with nationalism at its most primitive, brutal form. The same thing happens with religion, and that is the reasons behind the Fundamentalist Christians. If you look at the power of the Church, starting from the end of the Dark Ages up until the end of the Nineteenth century, you can see a solid power base there with a guaranteed influence over the development of society. If you look at this century, it is a third division team facing relegation. Fundamentalism in religion is the same as the political fundamentalism represented by various nationalist groups, or in science.
“The giving way to a less sin makes way for the committing of a greater.”
Precious Remedies Against Satan's Devices, 1652
2000s
Context: No matter who you are, engaging in the quest to discover where and how things began tends to induce emotional fervor—as if knowing the beginning bestows upon you some form of fellowship with, or perhaps governance over, all that comes later. So what is true for life itself is no less true for the universe: knowing where you came from is no less important than knowing where you are going.
Source: Something to Smile about: Encouragement and Inspiration for Life's Ups and Downs
In the House of Commons, February 28, 1906 speech South African native races http://hansard.millbanksystems.com/commons/1906/feb/28/south-african-native-races#S4V0152P0_19060228_HOC_307
Early career years (1898–1929)
“The only way there could be war is if they start it; we're not going to start a war.”
Declaring what he would tell Yuri Andropov, head of the Soviet Union, were he in the room; in an interview http://www.reagan.utexas.edu/archives/speeches/1983/120683c.htm for People magazine (12 June 1983)
1980s, First term of office (1981–1985)
“The world makes way for the man who knows where he is going”
In an interview in Film Comment, May/June 1990
Interviews
De Abaitua interview (1998)
Context: A god is the idea of a god. The idea of a god is a god. The idea of Glycon is Glycon, if I can enhance that idea with an anaconda and a speaking tube, fair enough. I am unlikely to start believing that this glove puppet created the universe. It’s a fiction, all gods are fiction. It’s just that I happen to think that fiction’s real. Or that it has its own reality, that is just as valid as ours. I happen to believe that most of the important things in the material world start out as fiction. That everything around us was once fiction – before there was the table there was the idea of a table, and the idea of a table before tables was fiction. This is the most important world, the world of fictional things. That’s the world where all this starts.
Anatol Rapoport Science and the goals of man: a study in semantic orientation. Greenwood Press, 1950/1971. p. 85
1950s
A Voice from the Attic (1960)
Context: There is no reason to suppose that people today feel less than their grandfathers, but there is good reason to think that they are less able to read in a way which makes them feel. It is natural for them to blame books rather than themselves, and to demand fiction which is highly peppered, like a glutton whose palate is defective.