“The people who believe that, as a result of industrial development, life is about to become a hell, or may be one already, are guilty, at least, of sloppy pronouncements. On page 8 of Earth in the Balance, Al Gore claims that his study of the arms race gave him "a deeper appreciation for the most horrifying fact in all our lives: civilization is now capable of destroying itself." In the first place, the most horrifying fact in many of our lives is that our ex-spouse has gotten ahold of our ATM card. And civilization has always been able to destroy itself. The Greeks of ancient Athens, who had a civilization remarkable for lack of technological progress during its period of greatest knowledge and power, managed to destroy them fine.”

—  P. J. O'Rourke

All the Trouble in the World (1994)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The people who believe that, as a result of industrial development, life is about to become a hell, or may be one alrea…" by P. J. O'Rourke?
P. J. O'Rourke photo
P. J. O'Rourke 185
American journalist 1947

Related quotes

“In the imagination of those who are sensitive to the realities of our era, the earth has become a space ship, and this, perhaps, is the most important single fact of our day. For millennia, the earth in men's minds was flat and illimitable. Today, as a result of exploration, speed, and the explosion of scientific knowledge, earth has become a tiny sphere, closed, limited, crowded, and hurtling through space to unknown destinations. This change in man's image of his home affects his behaviour in many ways, and is likely to affect it much more in the future.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1965) Earth as a Spaceship http://earthmind.net/earthmind/docs/boulding-1965.pdf Lecture May 10, 1965, Washington State University, Committee on Spaces Sciences
1960s

John Rupert Firth photo

“Speech is our most valuable instrument, because we can make it fit our common lives. We are not born to follow words. Words follow life. It has always been so from the very beginning. In fact, the human larynx and the shape of the passages above it have evolved in harmony with the lives our earliest ancestors lived, first in the trees, and then on the ground.”

John Rupert Firth (1890–1960) English linguist

Source: The tongues of men. 1937, p. 25 (1968; 24)

“[On postmodernism] We historians are, in a way, fighting for our lives. Certainly, we are fighting for the lives of innocent young people beset by devilish tempters who claim to offer higher forms of thought and deeper truths and insights – the intellectual equivalent of crack, in fact. Any acceptance of these theories – even the most gentle or modest bow in their direction – can prove fatal.”

Geoffrey Elton (1921–1994) historian

Source: Geoffrey Rudolph Elton, Return to Essentials (2002)

Lyndon B. Johnson photo

“To apply any other test– to deny a man his hopes because of his color or race, his religion or the place of his birth — is not only to do injustice, it is to deny America and to dishonor the dead who gave their lives for American freedom. Our fathers believed that if this noble view of the rights of man was to flourish, it must be rooted in democracy. The most basic right of all was the right to choose your own leaders. The history of this country, in large measure, is the history of the expansion of that right to all of our people.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

“What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience — and he decides that the hero “is, in fact, one who is not anxious.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself — consequently it admires more than anything else in the world doing nothing, sitting still, waiting.

“Freud to Paul: The Stages of Auden’s Ideology”, p. 180
The Third Book of Criticism (1969)

Thomas Jefferson photo

“The most fortunate of us, in our journey through life, frequently meet with calamities and misfortunes which may greatly afflict us; and, to fortify our minds against the attacks of these calamities and misfortunes, should be one of the principal studies and endeavours of our lives.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Page (15 July 1763); published in The Works of Thomas Jefferson (1905)
1760s
Context: The most fortunate of us, in our journey through life, frequently meet with calamities and misfortunes which may greatly afflict us; and, to fortify our minds against the attacks of these calamities and misfortunes, should be one of the principal studies and endeavours of our lives. The only method of doing this is to assume a perfect resignation to the Divine will, to consider that whatever does happen, must happen; and that by our uneasiness, we cannot prevent the blow before it does fall, but we may add to its force after it has fallen. These considerations, and others such as these, may enable us in some measure to surmount the difficulties thrown in our way; to bear up with a tolerable degree of patience under this burthen of life; and to proceed with a pious and unshaken resignation, till we arrive at our journey’s end, when we may deliver up our trust into the hands of him who gave it, and receive such reward as to him shall seem proportioned to our merit. Such, dear Page, will be the language of the man who considers his situation in this life, and such should be the language of every man who would wish to render that situation as easy as the nature of it will admit. Few things will disturb him at all: nothing will disturb him much.

Henry Gantt photo

“There is another and higher leadership, that of the intellect, by which the methods and thoughts of one man may affect the whole civilized world. Industrial leaders who have most prominently attracted our attention in the past are those who have, by their inventions or their direction of activities, accumulated large fortunes; but none of these are as great as the man who by the force of his intellect leads people throughout the civilized world to benefit themselves and others. Such a man was the late Frederick Winslow Taylor who, in his determination to eliminate error and to base our industrial relations on fact, set an example which will have an effect all over the world”

Henry Gantt (1861–1919) American engineer

Source: Industrial leadership, 1916, p. 27. Highlighted section quoted in: A. Johansson (1986) "The Labour Movement and the Emergence of Taylorism". in: Economic and Industrial Democracy November 1986 vol. 7 no. 4 pp.449-485.

Lal Bahadur Shastri photo

“The economic issues are most vital for us and it is of the highest importance that we should fight our biggest enemies – Poverty, unemployment. Whether it is agriculture or industrial development, or for that matter, development in other fields, the basic fact remains – that it would serve the largest number of our people.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

About Development

Abraham Joshua Heschel photo

“In our daily lives we attend primarily to that which the senses are spelling out for us: to what the eyes perceive, to what the fingers touch. Reality to us is thinghood, consisting of substances that occupy space; even God is conceived by most of us as a thing. The result of our thinginess is our blindness to all reality that fails to identify itself as a thing, as a matter of fact.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Prologue p. 5
The Sabbath (1951)

Related topics