
“What we do belongs to what we are; and what we are is what becomes of us.”
Ships and Havens, ch. 2 (1898).
Nature and the Greeks (1954)
Context: We do not belong to this material world that science constructs for us. We are not in it; we are outside. We are only spectators. The reason why we believe that we are in it, that we belong to the picture, is that our bodies are in the picture. Our bodies belong to it. Not only my own body, but those of my friends, also of my dog and cat and horse, and of all the other people and animals. And this is my only means of communicating with them.
“What we do belongs to what we are; and what we are is what becomes of us.”
Ships and Havens, ch. 2 (1898).
Teresa Kok (2018) cited in " Bamboo industry must transform, modernise to grow: Kok http://www.thesundaily.my/news/2018/09/18/bamboo-industry-must-transform-modernise-grow-kok" on The Sun Daily, 18 September 2018
Source: Letters & Autobiographical Writings (1954), p. 187.
Peter Atkins and Loretta Jones, Chemical Principles: The Quest for Insight, 4th ed. (2008)
Source: Order Out of Chaos: Man's New Dialogue with Nature (1984), p. 293.
Statement of 1917; as quoted in Teaching at the Bauhaus (2000) by Rainer Wick and Gabriele Diana Grawe, p. 231
1916 - 1920
Las Menias
The Order of Things: An Archaeology of the Human Sciences (1970)
Dr. Rose Marie Toussaint http://haiti.org/dt_team/dr-rose-marie-toussaint/, Pearls of Excellence Exhibit, Haitian Embassy
Discourse Delivered at the Royal Society (30 November 1825), published in Six Discourses delivered before the Royal Society, at their Anniversary Meetings, on the Award of the Royal and Copley Medals, preceded by an Address to the Society on the Progress and Prospects of Science (1827); also in The Edinburgh Review Or Critical Journal (October 1827)
Context: Fortunately science, like that nature to which it belongs, is neither limited by time nor by space. It belongs to the world, and is of no country and of no age. The more we know, the more we feel our ignorance; the more we feel how much remains unknown; and in philosophy, the sentiment of the Macedonian hero can never apply, — there are always new worlds to conquer.