“Dissipating a mood through overanalyzing it wastes our power.”
The Eagle's Gift, (1981)
Source: 1980s, That Benediction is Where You Are (1985), p. 63
Context: Are we wasting our lives? By that word “wasting” we mean dissipating our energy in various ways, dissipating it in specialized professions. Are we wasting our whole existence, our life? If you are rich, you may say, “Yes, I have accumulated a lot of money, it has been a great pleasure.” Or if you have a certain talent, that talent is a danger to a religious life. Talent is a gift, a faculty, an aptitude in a particular direction, which is specialization. Specialization is a fragmentary process. So you must ask yourself whether you are wasting your life. You may be rich, you may have all kinds of faculties, you may be a specialist, a great scientist or a businessman, but at the end of your life has all that been a waste? All the travail, all the sorrow, all the tremendous anxiety, insecurity, the foolish illusions that man has collected, all his gods, all his saints and so on — have all that been a waste? You may have power, position, but at the end of it — what? Please, this is a serious question that you must ask yourself. Another cannot answer this question for you.
“Dissipating a mood through overanalyzing it wastes our power.”
The Eagle's Gift, (1981)
"The Beetle and the Fly," http://www.theparisreview.org/blog/2014/01/17/the-beetle-and-the-fly/ (January 17, 2014)
“If we do not live where we work and when we work we are wasting our lives and our work too.”
Source: The Unsettling of America: Culture and Agriculture
J. Agee, trans. (1989), p. 29
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
“We are all such a waste of our potential, like three-way lamps using one-way bulbs.”
The Complete Neurotic's Notebook (1981), Unclassified
“Meditation is the emptying of the mind of all thought, for thought and feeling dissipate energy.”
They are repetitive, producing mechanical activities which are a necessary part of existence. But they are only part, and thought and feeling cannot possibly enter into the immensity of life. Quite a different approach is necessary, not the path of habit, association and the known; there must be freedom from these. Meditation is the emptying of the mind of the known. It cannot be done by thought or by the hidden prompting of thought, nor by desire in the form of prayer, nor through the self-effacing hypnotism of words, images, hopes, and vanities. All these have to come to an end, easily, without effort and choice, in the flame of awareness.
Source: 1970s, Meditations (1979), p. 105