“In journalism, there has always been a tension between getting it first and getting it right.”
Attributed
2009, Nobel Prize acceptance speech (December 2009)
Context: There has long been a tension between those who describe themselves as realists or idealists — a tension that suggests a stark choice between the narrow pursuit of interests or an endless campaign to impose our values around the world.
I reject these choices. I believe that peace is unstable where citizens are denied the right to speak freely or worship as they please; choose their own leaders or assemble without fear. Pent-up grievances fester, and the suppression of tribal and religious identity can lead to violence. We also know that the opposite is true. Only when Europe became free did it finally find peace. America has never fought a war against a democracy, and our closest friends are governments that protect the rights of their citizens. No matter how callously defined, neither America's interests — nor the world's — are served by the denial of human aspirations.
“In journalism, there has always been a tension between getting it first and getting it right.”
Attributed
How to Understand Politics: What the Humanities Can Say to Science (2007)
Context: The simplified notion of self-interest used by our political and social science cannot tolerate the tension between one’s own and the good, for that tension leaves human behavior unpredictable. One cannot penetrate into every individual’s private thoughts, and there is no clear way to judge among different conceptions of the good. So in order to overcome the tension, science tries to combine one’s own and the good in such a way as to preserve neither. It generalizes one’s own as the interest of an average or, better to say, predictable individual who lives his life quantifiably so as to make its study easier for the social scientist. And for the same purpose it vulgarizes the good by eliminating the high and the mighty in our souls (not to mention the low and vicious), transforming our aspiration to nobility and truth into personal preferences of whose value science is incognizant, to which it is indifferent.
“Right now, the choice isn't between war and peace. It is between war and endless war.”
Hardball with Chris Matthews, November 16 2004
2000s
Source: Sustainable History and the Dignity of Man (2009), p.390
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
“I think there's a real tension between sophistication and accessibility.”
interview with Locus Magazine, June 2008
Context: Writers are a basically insecure bunch. We are convinced that everything we do sucks, all the time. It's something you have to fight. The best way to make sure that your writing will never be particularly good is to use it for something besides telling the story. And I think there's a real tension between sophistication and accessibility.
The New Economics for Industry, Government, Education (1993)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 73
“Creativity arises out of the tension between spontaneity and limitations”
Source: The Courage to Create (1975), Ch. 6 : On the Limits of Creativity, p. 115
Context: Creativity arises out of the tension between spontaneity and limitations, the latter (like the river banks) forcing the spontaneity into the various forms which are essential to the work of art or poem.