It is that unique self-definition which has given us an exceptional appeal, but it also imposes on us a special obligation, to take on those moral duties which, when assumed, seem invariably to be in our own best interests.
Presidency (1977–1981), Inaugural Address (1977)
“Is there no danger to liberty itself, in discarding the earliest practice, and first precept of our ancient faith?”
1850s, Speech at Peoria, Illinois (1854)
Context: Already the liberal party throughout the world, express the apprehension “ that the one retrograde institution in America, is undermining the principles of progress, and fatally violating the noblest political system the world ever saw. http://mcdaniel.blogs.rice.edu/?p=126” This is not the taunt of enemies, but the warning of friends. Is it quite safe to disregard it — to despise it? Is there no danger to liberty itself, in discarding the earliest practice, and first precept of our ancient faith? In our greedy chase to make profit of the negro, let us beware, lest we “cancel and tear to pieces” even the white man's charter of freedom.
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Abraham Lincoln 618
16th President of the United States 1809–1865Related quotes
Source: This 'Fortnight for Freedom' https://www.catholicnewsagency.com/column/52207/this-fortnight-for-freedom (28 June 2012)
Source: The God of Jane: A Psychic Manifesto (1981), p. 4
Context: I don't feel "possessed" or "invaded during sessions. I don't feel that some superspirit has "taken over" my body. Instead I feel as if I am practicing some precise psychological art, one that is ancient and poorly understood in our culture; or as if I'm learning a psychological science that helps me map the contours of consciousness itself.
1880s, Letter to Mary Gladstone (1881)
2005-05-23
Penn & Teller: Bullshit!
season 3 episode 5
Holier Than Thou
Television
2000s, 2005
An Affidavit Concerning the Dharma Debate in Mori,; as quoted in: Helen J. Baroni. Iron Eyes: The Life And Teachings of Obaku Zen Master Tetsugen Doko. 2006. p. 29.
“I believe that banking institutions are more dangerous to our liberties than standing armies.”
My Disillusionment in Russia (1923)
Context: Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.