“The essence of the irony of the plight of the Negro in America, to me, is that he is doomed to live in isolation while those who condemn him seek the basest goals of any people on the face of the earth. Perhaps it would be possible for the Negro to become reconciled to his plight if he could be made to believe that his sufferings were for some remote, high, sacrificial end; but sharing the culture that condemns him, and seeing that a lust for trash is what blinds the nation to his claims, is what sets storms to rolling in his soul.”

— Richard Wright , book Black Boy

Black Boy (1945)

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Richard Wright 130

African-American writer 1908–1960

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“Shame on America for the plight of the Negroes!”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 18, p. 543–544.
Collected Works

“Let him fall if he cannot stand alone! If the Negro cannot live by the line of eternal justice, so beautifully pictured to you in the illustration used by Mr. Phillips, the fault will not be yours, it will be his who made the Negro, and established that line for his government. Let him live or die by that. If you will only untie his hands, and give him a chance, I think he will live. He will work as readily for himself as the white man. A great many delusions have been swept away by this war. One was, that the Negro would not work; he has proved his ability to work. Another was, that the Negro would not fight; that he possessed only the most sheepish attributes of humanity; was a perfect lamb, or an “Uncle Tom;” disposed to take off his coat whenever required, fold his hands, and be whipped by anybody who wanted to whip him. But the war has proved that there is a great deal of human nature in the Negro.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

“If the American Negro is to have a culture of his own he will have to leave America to get it.”

Paul Robeson (1898–1976) American singer and actor

As quoted in "Paul Robeson and Negro Music" in The New York Times (5 April 1931)

“Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst.
Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

“Living with the conditions of slavery and then later segregation, many Negroes lost faith in themselves. Many came to feel that perhaps they were less than human, perhaps they were inferior. But then something happened to the Negro. Circumstances made it possible and necessary for him to travel more. The coming of the automobile, the upheavals of two world wars, the great depression. So his rural plantation background gradually gave way to urban industrial life. His economic life was gradually rising and even his cultural life was gradually rising through the steady decline of crippling illiteracy. All of these forces conjoined to cause the Negro to take a new look at himself. His religion revealed to him that God loves all of his children and that all men are made in His image. That the basic thing about a man is not his specificity but his fundamental. Not the texture of his hair or the color of his skin but his eternal dignity and worth.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Social Justice and the Emerging New Age" address at the Herman W. Read Fieldhouse, Western Michigan University (18 December 1963)
1960s

“Was he a sinner? Possibly. But could his class, the bourgeoisie, be condemned as a whole? The Church did not realize how secure he felt when it spoke to him of damnation. Would God send a whole class to hell, the class of the respectable? Who, then, would be in heaven? The common people? That would be hard to imagine!”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 25

“When the war started in Abyssinia all Negro nationalists looked with hope to Haile Selassie. They spoke for him, they prayed for him, they sung for him, they did everything to hold up his hands, as Aaron did for Moses; but whilst the Negro peoples of the world were praying for the success of Abyssinia this little Emperor was undermining the fabric of his own kingdom by playing the fool with white men, having them advising him[, ] having them telling him what to do, how to surrender, how to call off the successful thrusts of his [Race] against the Italian invaders. Yes, they were telling him how to prepare his flight, and like an imbecilic child he followed every advice and then ultimately ran away from his country to England, leaving his people to be massacred by the Italians, and leaving the serious white world to laugh at every Negro and repeat the charge and snare - "he is incompetent," "we told you so." Indeed Haile Selassie has proved the incompetence of the Negro for political authority, but thank God there are Negroes who realise that Haile Selassie did not represent the truest qualities of the Negro race. How could he, when he wanted to play white? How could he, when he surrounded himself with white influence? How could he, when in a modern world, and in a progressive civilization, he preferred a slave State of black men than a free democratic country where the black citizens could rise to the same opportunities as white citizens in their democracies?”

Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur

The Failure of Haile Selassie as Emperor in The Blackman, April, 1937.

“At that moment I railed against a God who could condemn such an innocent soul to Purgatory. What had Sedenko done that was not the result of his upbringing or his religion, which encouraged him to kill in the name of Christ? It came to me that perhaps God had become senile, that He had lost His memory and no longer remembered the purpose of placing Man on Earth. He had become petulant, He had become whimsical. He retained His power over us, but could no longer be appealed to. And where was His Son, who had been sent to redeem us? Was God’s Plan not so much mysterious as impossible for us to accept: because it was a malevolent one?”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 7 (pp. 85-86)

“He was not condemned to death, freedom awaited
him. What was the temptation, the one that worked?
Perhaps he wanted to live with a woman whose life
he had saved, who had seen down into the earth but
had nevertheless followed him back up to life. It was
his only chance to be a hero, to one person at least,
for if he became the hangman the others would
despise him. He was in prison for wounding another
man, on one finger of the right hand, with a sword.
This too is history.”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman

“You know the story of the famous seer Phineus whom the Argonauts consulted when they stopped in Salmydessos in Thrace on their way to Colchis to get the golden fleece. He was blind, but not entirely blind - he could see just enough to see that he could not see. And the little flickering spots of light that forced themselves on him were wind-harpies trying to steal from him his prophetic power. So he would beg everyone to make him blind, to rid him of the harpies. But people laughed at him because, so far as they could tell, he was as blind as any man needed to be. Only Hercules understood, because his spirit extended into the divine shadows. Only Hercules had the courage to make the blind Phineus blind.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Cassandra in A Trojan Ending (London: Constable, 1937)

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