
Source: Christianizing the Social Order (1912), p. 106
1900s, Hind Swaraj (1908)
Context: In reality there are as many religions as there are individuals.... Religions are different roads converging to the same point. What does it matter that we take different roads, so long as we reach the same goal. Wherein is the cause for quarrelling?
Source: Christianizing the Social Order (1912), p. 106
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html
Time and Individuality (1940)
Source: Peace of Soul (1949), Ch. 4, p. 59
The December Project: An Extraordinary Rabbi and a Skeptical Seeker Confront Life’s Greatest Mystery, with Sara Davidson.
“Religion is a conceited effort to deny the most obvious realities.”
Vol. I, Part 4.
The German Ideology (1845/46)
Context: Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)