“Our faith is a Virtue that cometh of our Nature-Substance into our Sense-soul by the Holy Ghost; in which all our virtues come to us: for without that, no man may receive virtue. For it is nought else but a right understanding, with true belief, and sure trust, of our Being: that we are in God, and God in us, Whom we see not.”

— Julian of Norwich

Summations, Chapter 54
Variant: Faith is nought else but a right understanding, with true belief and sure trust, of our Being: that we are in God, and God is in us: Whom we see not.
Context: Our faith is a Virtue that cometh of our Nature-Substance into our Sense-soul by the Holy Ghost; in which all our virtues come to us: for without that, no man may receive virtue. For it is nought else but a right understanding, with true belief, and sure trust, of our Being: that we are in God, and God in us, Whom we see not. And this virtue, with all other that God hath ordained to us coming therein, worketh in us great things. For Christ’s merciful working is in us, and we graciously accord to Him through the gifts and the virtues of the Holy Ghost. This working maketh that we are Christ’s children, and Christian in living.

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Julian of Norwich 372

English theologian and anchoress 1342–1416

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 616.

“Highly ought we to rejoice that God dwelleth in our soul, and much more highly ought we to rejoice that our soul dwelleth in God. Our soul is made to be God’s dwelling-place; and the dwelling-place of the soul is God, Which is unmade. And high understanding it is, inwardly to see and know that God, which is our Maker, dwelleth in our soul; and an higher understanding it is, inwardly to see and to know that our soul, that is made, dwelleth in God’s Substance: of which Substance, God, we are that we are.
And I saw no difference between God and our Substance: but as it were all God; and yet mine understanding took that our Substance is in God: that is to say, that God is God, and our Substance is a creature in God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 54

“Our Substance is our Father, God Almighty, and our Substance is our Mother, God, All-wisdom; and our Substance is in our Lord the Holy Ghost, God All-goodness.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 58
Context: Our Substance is our Father, God Almighty, and our Substance is our Mother, God, All-wisdom; and our Substance is in our Lord the Holy Ghost, God All-goodness. For our Substance is whole in each Person of the Trinity, which is one God. And our Sense-soul is only in the Second Person Christ Jesus; in whom is the Father and the Holy Ghost: and in Him and by Him we are mightily taken out of Hell, and out of the wretchedness in Earth worshipfully brought up into Heaven and blissfully oned to our Substance: increased in riches and in nobleness by all the virtues of Christ, and by the grace and working of the Holy Ghost.

“Sin and virtue are a game of resistance we play with God in His efforts to draw us towards perfection. The sense of virtue helps us to cherish our sins in secret.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

“Thus I saw full surely that it is readier to us to come to the knowing of God than to know our own Soul. For our Soul is so deep-grounded in God, and so endlessly treasured, that we may not come to the knowing thereof till we have first knowing of God, which is the Maker, to whom it is oned. But, notwithstanding, I saw that we have, for fulness, to desire wisely and truly to know our own Soul: whereby we are learned to seek it where it is, and that is, in God. And thus by gracious leading of the Holy Ghost, we should know them both in one: whether we be stirred to know God or our Soul, both are good and true.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 56

“Our virtues make us; but virtues are not enough, we must deploy our vices at times.”

Hilary Mantel book Wolf Hall

Wolf Hall

“In our Father, God Almighty, we have our being; and in our Mother of Mercy we have our reforming and restoring: in whom our Parts are oned and all made perfect Man; and by yielding and giving in Grace of the Holy Ghost, we are fulfilled.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 58

“Our high Father, God Almighty, which is Being, He knew and loved us from afore any time: of which knowing, in His marvellous deep charity and the foreseeing counsel of all the blessed Trinity, He willed that the Second Person should become our Mother. Our Father, our Mother worketh, our good Lord the Holy Ghost confirmeth: and therefore it belongeth to us to love our God in whom we have our being: Him reverently thanking and praising for our making, mightily praying to our Mother for mercy and pity, and to our Lord the Holy Ghost for help and grace.
For in these three is all our life: Nature, Mercy, Grace: whereof we have meekness and mildness; patience and pity; and hating of sin and of wickedness, — for it belongeth properly to virtue to hate sin and wickedness. And thus is Jesus our Very Mother in Nature of our first making; and He is our Very Mother in Grace, by taking our nature made. All the fair working, and all the sweet natural office of dearworthy Motherhood is impropriated to the Second Person: for in Him we have this Godly Will whole and safe without end, both in Nature and in Grace, of His own proper Goodness.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59

“Virtue is a ray of the divine Beauty, in which we participate through our nature or through our will, with ease or with difficulty, but always by the grace of God.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2012, Echoes of Perennial Wisdom, World Wisdom, 16, 978-1-93659700-0]
Spiritual path, Virtue

“God is nearer to us than our own Soul: for He is Ground in whom our Soul standeth, and He is Mean that keepeth the Substance and the Sense-nature together so that they shall never dispart.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 56
Context: God is nearer to us than our own Soul: for He is Ground in whom our Soul standeth, and He is Mean that keepeth the Substance and the Sense-nature together so that they shall never dispart. For our soul sitteth in God in very rest, and our soul standeth in God in very strength, and our Soul is kindly rooted in God in endless love: and therefore if we will have knowledge of our Soul, and communing and dalliance therewith, it behoveth to seek unto our Lord God in whom it is enclosed.

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Julian of Norwich 372

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