
WTF Is…? series, Guise of the Wolf (January 26, 2014)
Book 5, line 1835-1841
Troilus and Criseyde (1380s)
Context: O yonge fresshe folkes, he or she,
In which that love up-groweth with your age,
Repeyreth hoom fro worldly vanitee,
And of your herte up-casteth the visage
To thilke God that after his image
Yow made, and thynketh al nis but a faire
This world, that passeth sone as floures faire.
WTF Is…? series, Guise of the Wolf (January 26, 2014)
The Earth full of God's Goodness.
Bartlett's Familiar Quotations, 10th ed. (1919).
A Declaration of the Independence of Cyberspace (1996)
Context: Your increasingly obsolete information industries would perpetuate themselves by proposing laws, in America and elsewhere, that claim to own speech itself throughout the world. These laws would declare ideas to be another industrial product, no more noble than pig iron. In our world, whatever the human mind may create can be reproduced and distributed infinitely at no cost. The global conveyance of thought no longer requires your factories to accomplish.
These increasingly hostile and colonial measures place us in the same position as those previous lovers of freedom and self-determination who had to reject the authorities of distant, uninformed powers. We must declare our virtual selves immune to your sovereignty, even as we continue to consent to your rule over our bodies. We will spread ourselves across the Planet so that no one can arrest our thoughts.
We will create a civilization of the Mind in Cyberspace. May it be more humane and fair than the world your governments have made before.
“Your skin's so fair its not fair”
"Your Lips Are Red"
Marry Me (2007)
Part I, chapter 8.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)
Book VI, chapter 3: "Conversations and Exhortations of Father Zossima; The Russian Monk and his possible Significance" (translated by Constance Garnett)
The Brothers Karamazov (1879–1880)
Context: Fathers and teachers, what is the monk? In the cultivated world the word is nowadays pronounced by some people with a jeer, and by others it is used as a term of abuse, and this contempt for the monk is growing. It is true, alas, it is true, that there are many sluggards, gluttons, profligates and insolent beggars among monks. Educated people point to these: “You are idlers, useless members of society, you live on the labor of others, you are shameless beggars.” And yet how many meek and humble monks there are, yearning for solitude and fervent prayer in peace! These are less noticed, or passed over in silence. And how surprised men would be if I were to say that from these meek monks, who yearn for solitary prayer, the salvation of Russia will come perhaps once more! For they are in truth made ready in peace and quiet “for the day and the hour, the month and the year.” Meanwhile, in their solitude, they keep the image of Christ fair and undefiled, in the purity of God's truth, from the times of the Fathers of old, the Apostles and the martyrs. And when the time comes they will show it to the tottering creeds of the world. That is a great thought. That star will rise out of the East.
“Selius affirms, in heav'n no gods there are:
And while he thrives, and they their thunder spare,
His daring tenet to the world seems fair. Anon. 1695.”
Nullos esse deos, inane caelum
Adfirmat Segius: probatque, quod se
Factum, dum negat haec, videt beatum.
Nullos esse deos, inane caelum
Adfirmat Segius: probatque, quod se
Factum, dum negat haec, videt beatum.
IV, 21.
Epigrams (c. 80 – 104 AD)
Source: Disappointment with God: Three Questions No One Asks Aloud