
“The law will never make men free; it is men who have got to make the law free.”
Slavery in Massachusetts http://thoreau.eserver.org/slavery.html (1854)
"The Problems of the Colored Race in the South," lecture, Hamilton Club, Chicago (10 December 1895) http://web.archive.org/20071031084051/www.historycooperative.org/btw/Vol.4/html/93.html
Context: Men may make laws to hinder and fetter the ballot, but men cannot make laws that will bind or retard the growth of manhood.
We went into slavery a piece of property; we came out American citizens. We went into slavery pagans; we came out Christians. We went into slavery without a language; we came out speaking the proud Anglo-Saxon tongue. We went into slavery with slave chains clanking about our wrists; we came out with the American ballot in our hands.
Progress, progress is the law of nature; under God it shall be our eternal guiding star.
“The law will never make men free; it is men who have got to make the law free.”
Slavery in Massachusetts http://thoreau.eserver.org/slavery.html (1854)
“Law makes long spokes of the short stakes of men.”
"Legal Fiction" (1928), line 1; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 37.
The Complete Poems
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
“The Gospel does not abrogate God's law, but it makes men love it with all of their hearts.”
Source: The Law (1850)
Context: Life, faculties, production — in other words, individuality, liberty, property — this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it. Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
The Queen v. Keyn; "The Franconia" (1876), 2 L. R. Ex. D. 202.
11 How. St. Tr. 1208.
Trial of Sir Edward Hales (1686)