
“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world
Source: 1990s, Screening History (1992), Ch. 2: Fire Over England, p. 49
Context: It is notable how little empathy is cultivated or valued in our society. I put this down to our traditional racism and obsessive sectarianism. Even so, one would think that we would be encouraged to project ourselves into the character of someone of a different race or class, if only to be able to control him. But no effort is made.
“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world
Source: Camera Lucida: Reflections on Photography
“It's almost as if our society values opinion more than it values knowledge.”
Japan's Nuclear Disaster Explained http://www.youtube.com/watch?v=rBvUtY0PfB8
Youtube
Source: The Diary of a Young Girl
Letter 12
Letters Written in Sweden (1796)
Context: Friendship and domestic happiness are continually praised; yet how little is there of either in the world, because it requires more cultivation of mind to keep awake affection, even in our own hearts, than the common run of people suppose. Besides, few like to be seen as they really are; and a degree of simplicity, and of undisguised confidence, which, to uninterested observers, would almost border on weakness, is the charm, nay the essence of love or friendship, all the bewitching graces of childhood again appearing.
“We cultivate literature on a little oatmeal.”
Vol. I, ch. 2, p. 60.
Motto proposed by Smith for the Edinburgh Review.
Lady Holland's Memoir (1855)
L. E. Dickson, during a discussion period that followed the presentation of a paper at a meeting of the American Mathematical Society, where he criticized the choice of the paper’s topic. Fifteen minutes later he presented a paper of his own outlining a proof that every sufficiently large integer can be written as a sum of, not 1140 tenth powers (the best previous result), but 1046 tenth powers.
Source: Howard Eves in Return to Mathematical Circles http://primes.utm.edu/glossary/page.php?sort=Strobogrammatic
Source: "From Enlightenment to Revolution" (1975), p. 139
Context: The criterion of integral sanity [for Littré] is the acceptance of Positivism in its first stage. The criteria of decadence or decline are (1) a faith in transcendental reality, whether it expresses itself in the Christian form or in that of a substitute religion, (2) the assumption that all human faculties have a legitimate urge for public expression in a civilization, and (3) the assumption that love can be a legitimate guiding principle of action, taking precedence before reason. This diagnosis of mental deficiency is of an importance which can hardly be exaggerated. It is not the isolated diagnosis of Littré; it is rather the typical attitude toward the values of Western civilization which has continued among "intellectual positivists" from the time of Mill and Littré down to the neo-Positivistic schools of the Viennese type. Moreover, it has not remained confined to the schools but has found popular acceptance to such a degree that this variant of Positivism is today one of the most important mass movements. It is impossible to understand the graveness of the Western crisis unless we realize that the cultivation of values beyond Littré's formula of civilization as the dominion of man over nature and himself by means of science is considered by broad sectors of Western society to be a kind of mental deficiency.
Summarizing Nietzsche’s views, p. 109
The Self-Overcoming of Nihilism (1990)