The Value of Science (1955)
Context: The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn’t know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty — some most unsure, some nearly sure, but none absolutely certain. Now, we scientists are used to this, and we take it for granted that it is perfectly consistent to be unsure, that it is possible to live and not know. But I don’t know whether everyone realizes this is true. Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question — to doubt — to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained.
“Peace is not only an absolute necessity for us in India in order to progress and develop but also of paramount importance to the world.”
Speech at Columbia University (1949); published in Speeches 1949 - 1953 p. 402; as quoted in Sources of Indian Tradition (1988) by Stephen Hay, p. 350
Context: In times of crisis it is not unnatural for those who are involved in it deeply to regard calm objectivity in others as irrational, short-sighted, negative, unreal or even unmanly. But I should like to make it clear that the policy India has sought to pursue is not a negative and neutral policy. It is a positive and vital policy that flows from our struggle for freedom and from the teachings of Mahatma Gandhi. Peace is not only an absolute necessity for us in India in order to progress and develop but also of paramount importance to the world. How can that peace be preserved? Not by surrendering to aggression, not by compromising with evil or injustice but also not by the talking and preparing for war! Aggression has to be met, for it endangers peace. At the same time, the lesson of the past two wars has to be remembered and it seems to me astonishing that, in spite of that lesson, we go the same way. The very processes of marshaling the world into two hostile camps precipitates the conflict that it had sought to avoid. It produces a sense of terrible fear and that fear darkens men's minds and leads them to wrong courses. There is perhaps nothing so bad and so dangerous in life as fear. As a great President of the United States said, there is nothing really to fear except fear itself.
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Jawaharlal Nehru 110
Indian lawyer, statesman, and writer, first Prime Minister … 1889–1964Related quotes
Nobel lecture (1989)
Context: Peace can only last where human rights are respected, where the people are fed, and where individuals and nations are free. True peace with oneself and with the world around us can only be achieved through the development of mental peace.
1900s, "The Study of Mathematics" (November 1907)
[Hunt, Frazier, Great Personalities, http://books.google.com/books?id=EgEZRS4xer0C&pg=PT153, 1931, New York Life Insurance Company, 153–]
Source: We want Strong Ties with India: Sharon, 9 September 2003, http://www.rediff.com/news/2003/sep/09sharon1.htm
On Japan, as quoted in "Media Statements of Prime Minister Dr. Manmohan Singh and Prime Minister of Japan Shinzo Abe at the press event held after the annual India-Japan summit level meeting" http://mea.gov.in/in-focus-article.htm?22782/Media+Statements+of+Prime+Minister+Dr+Manmohan+Singh+and+Prime+Minister+of+Japan+Shinzo+Abe+at+the+press+event+held+after+the+annual+IndiaJapan+summit+level+meeting, Ministry of External Affairs (25 January 2014)
2011-present
Peace
Dalai Lama honours Tintin and Tutu, BBC (Friday, 2 June 2006) http://news.bbc.co.uk/2/hi/europe/5040198.stm