“The wide difference between the two characters, the slowness and want of energy of the Spartans as contrasted with the dash and enterprise of their opponents, proved of the greatest service, especially to a maritime empire like Athens. Indeed this was shown by the Syracusans, who were most like the Athenians in character, and also most successful in combating them.”

— Thucydides , History of the Peloponnesian War

Book VIII, 8.96-[5]
History of the Peloponnesian War, Book VIII

Adopted from Wikiquote. Last update Oct. 2, 2023. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The wide difference between the two characters, the slowness and want of energy of the Spartans as contrasted with the …" by Thucydides?

Thucydides 76

Greek historian and Athenian general

Related quotes

“England and France, the two most civilized nations on earth, who are in contrast to each other because of their different characters, are, perhaps chiefly for that reason, in constant feud with one another. Also, England and France, because of their inborn characters, of which the acquired and artificial character is only the result, are probably the only nations who can be assumed to have a particular and, as long as both national characters are not blended by the force of war, unalterable characteristics. That French has become the universal language of conversation, especially in the feminine world, and that English is the most widely used language of commerce among tradesmen, probably reflects the difference in their continental and insular geographic situation.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996), page 226
Anthropology from a Pragmatic Point of View (1798)

“The nation thus situated, and enjoying forest, mineral, and agricultural resources unequalled, if endowed also with moral energies adequate to the achievement of great enterprises, and favored with a Government adapted to their character and condition, must command the empire of the seas, which alone is real empire.”

William H. Seward (1801–1872) American lawyer and politician

On the Admission of California (1850)

“Character is what you are. Reputation is what others think you are. The reason that some fail to climb the ladder of success, or of leadership if you want to call it that, is that there is a difference between reputation and character. The two do not always coincide. A man may be considered to have sterling character. Opportunity might come to that man; but if he has the reputation for something he is not, he may fail that opportunity. I think character is the foundation of successful leadership.”

Lucian Truscott (1895–1965) Recipient of the Purple Heart medal

Quoted in Air Force Journal of Logistics, March 22, 2005, Notable quotes.(Lucien Truscott)(Brief Article)

“The confusion between temperament and character has had serious consequences for ethical theory. Preferences with regard to differences in temperament are mere matters of subjective taste. But differences in character are ethically of the most fundamental importance.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself (1947), Ch. 3
Context: Temperament refers to the mode of reaction and is constitutional and not changeable; character is essentially formed by a person’s experiences, especially of those in early life, and changeable, to some extent, by insights and new kinds of experiences. If a person has a choleric temperament, for instance, his mode of reaction is "quick and strong.” But what he is quick or strong about depends on his kind of relatedness, his character. If he is a productive, just, loving person he will react quickly and strongly when he loves, when he is enraged by injustice, and when he is impressed by a new idea. If he is a destructive or sadistic character, he will be quick and strong in his destructiveness or in his cruelty. The confusion between temperament and character has had serious consequences for ethical theory. Preferences with regard to differences in temperament are mere matters of subjective taste. But differences in character are ethically of the most fundamental importance.

“Praise is one of the greatest acts of which we are capable; and it is most like the service of heaven.”

Frederick Brotherton Meyer (1847–1929) English Baptist pastor and evangelist

The Way Into The Holiest (1893)

“Most men become successful and famous, not through ambition, but through ability and character.”

William Feather (1889–1981) Publisher, Author

The Business of Life (1949)
Context: Many people are thwarted by excessive ambition. They want a hundred thousand dollars but are unwilling to save a hundred dollars. They want a big house, but do not accumulate enough money to make the down payment on on a small house. They want to write a book, but will not learn to write a letter. Most men become successful and famous, not through ambition, but through ability and character.

“The redeeming character of Franciscan enthusiasm-it's ability to change, brace and expand the most unlikely spirits and impel them to exacting discipline and selfless work-are fully shown in her.”

Evelyn Underhill (1875–1941) British saint, poet, novelist

Angela of Fogligno
The Mystics of the Church (1925)

“In the end, more than freedom, they wanted security. They wanted a comfortable life, and they lost it all – security, comfort, and freedom. When the Athenians finally wanted not to give to society but for society to give to them, when the freedom they wished for most was freedom from responsibility, then Athens ceased to be free and was never free again.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

This quotation appeared in an article by Margaret Thatcher, "The Moral Foundations of Society" ( Imprimis, March 1995 https://imprimis.hillsdale.edu/the-moral-foundations-of-society/), which was an edited version of a lecture Thatcher had given at Hillsdale College in November 1994. Here is the actual passage from Thatcher's article:
<blockquote>[M]ore than they wanted freedom, the Athenians wanted security. Yet they lost everything—security, comfort, and freedom. This was because they wanted not to give to society, but for society to give to them. The freedom they were seeking was freedom from responsibility. It is no wonder, then, that they ceased to be free. In the modern world, we should recall the Athenians' dire fate whenever we confront demands for increased state paternalism.</blockquote>
The italicized passage above originated with Thatcher. In characterizing the Athenians in the article she cited Sir Edward Gibbon, but she seems to have been paraphrasing statements in "Athens' Failure," a chapter of classicist Edith Hamilton's book The Echo of Greece (1957), pp. 47–48 http://www.ergo-sum.net/books/Hamilton_EchoOfGreece_pp.47-48.jpg).
Misattributed

“The difference between the most dissimilar characters, between a philosopher and a common street porter, for example, seems to arise not so much from nature, as from habit, custom, and education.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter II, p. 17.

“The tug-of-war between Scientologists and anti-Scientologists over Hubbard’s legacy has created two swollen archetypes: the most important person who ever lived and the world’s greatest con man. Hubbard was certainly grandiose, but to label him merely a fraud is to ignore the complexity of his character.”

Lawrence Wright (1947) American writer

[Wright, Lawrence, February 14, 2011, The Apostate, Paul Haggis vs. the Church of Scientology, The New Yorker, http://www.newyorker.com/reporting/2011/02/14/110214fa_fact_wright?currentPage=all]

Help us to complete the source, original and additional information

Thucydides 76

Related quotes

Related topics