William of Ockham (1285–1349) medieval philosopher and theologian
Vol. I, Book 2, Ch. 22 http://www.britac.ac.uk/pubs/dialogus/t1d2b.html, as translated by John Scott (1999) <br class="br">Dialogus (1494)
1960s, Letter from a Birmingham Jail (1963)
Context: In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. But is this a logical assertion? Isn't this like condemning a robbed man because his possession of money precipitated the evil act of robbery? Isn't this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Isn't this like condemning Jesus because his unique God-consciousness and never-ceasing devotion to God's will precipitated the evil act of crucifixion? We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber.
William of Ockham (1285–1349) medieval philosopher and theologian
Vol. I, Book 2, Ch. 22 http://www.britac.ac.uk/pubs/dialogus/t1d2b.html, as translated by John Scott (1999) <br class="br">Dialogus (1494)
Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters
19 December 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
Henry S. Haskins (1875–1957)
Source: Meditations in Wall Street (1940), p. 110
Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
Collected Works, Vol. 14, pp. 17–362.
Collected Works
John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge
In Re Ward (1862), 31 Beav. 7.
Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
Source: Costly Grace (1937), p. 45
“No man can justly censure or condemn another, because indeed no man truly knows another.”
Thomas Browne book Religio Medici
Section 4
Religio Medici (1643), Part II