
"Saina Nehwal Interview: 'The Last Year Has Been The Toughest Time Of My Life'" in The Huffington Post https://www.huffpost.com/archive/in/entry/saina-nehwal-_n_7246612 (23 May 2015)
Letter to Guy H. Raner Jr. (28 September 1949), from article by Michael R. Gilmore in Skeptic magazine, Vol. 5, No. 2 (1997)
1940s
Context: I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
"Saina Nehwal Interview: 'The Last Year Has Been The Toughest Time Of My Life'" in The Huffington Post https://www.huffpost.com/archive/in/entry/saina-nehwal-_n_7246612 (23 May 2015)
Opening sentence, p. 1
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)
"Sooronbay Jeenbekov addresses 73rd session of UN General Assembly" http://en.kabar.kg/news/sooronbay-jeenbekov-addresses-73rd-session-of-un-general-assembly/ (26 September 2018)
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
The Renaissance in India (1918)
“The principles of ethics come from our own nature as social, reasoning beings.”
Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 6, A New Understanding Of Ethics, p. 149
Source: "On Truth," 1934, p. 28 (1961 edition)
"The Need for Ethical Culture" celebrating the seventy-fifth anniversary of the Ethical Culture Society, founded by Felix Adler (5 January 1951) (the full remarks can be found in Ideas and Opinions by Albert Einstein and Carl Seelig http://books.google.com/books?id=UppFAAAAYAAJ)
1950s
Context: I believe, indeed, that overemphasis on the purely intellectual attitude, often directed solely to the practical and factual, in our education, has led directly to the impairment of ethical values. I am not thinking so much of the dangers with which technical progress has directly confronted mankind, as of the stifling of mutual human considerations by a "matter-of-fact" habit of thought which has come to lie like a killing frost upon human relations. … The frightful dilemma of the political world situation has much to do with this sin of omission on the part of our civilization. Without "ethical culture," there is no salvation for humanity.