
“Terror is everywhere the beginning of religion.”
History of the Rise and Influence of the Spirit of Rationalism in Europe (1910)
The Renaissance in India (1918)
Context: To attempt to penetrate through the indeterminate confusion of present tendencies and first efforts in order to foresee the exact forms the new creation will take, would be an effort of very doubtful utility. One might as well try to forecast a harmony from the sounds made by the tuning of the instrument. In one direction or another we may just detect certain decisive indications, but even these are only first indications and we may be quite sure that much lies behind them that will go far beyond anything that they yet suggest. This is true whether in religion and spirituality or thought and science, poetry and art or society and politics. Everywhere there is, at most, only a beginning of beginnings.
“Terror is everywhere the beginning of religion.”
History of the Rise and Influence of the Spirit of Rationalism in Europe (1910)
The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy
“It is only when our characters and events begin to disobey us that they begin to live.”
Source: The French Lieutenant's Woman
The Glenn Beck Program
Premiere Radio Networks
2009-05-26
Beck cites Hitler example to state that "empathy leads you to very bad decisions"
Media Matters for America
2009-05-26
http://mediamatters.org/mmtv/200905260067
2000s, 2009
Anarchism: Its Philosophy and Ideal (1896)
Context: These societies already begin to encroach everywhere on the functions of the State, and strive to substitute free action of volunteers for that of a centralized State. In England we see arise insurance companies against theft; societies for coast defense, volunteer societies for land defense, which the State endeavors to get under its thumb, thereby making them instruments of domination, although their original aim was to do without the State. Were it not for Church and State, free societies would have already conquered the whole of the immense domain of education. And, in spite of all difficulties, they begin to invade this domain as well, and make their influence already felt.
And when we mark the progress already accomplished in that direction, in spite of and against the State, which tries by all means to maintain its supremacy of recent origin; when we see how voluntary societies invade everything and are only impeded in their development by the State, we are forced to recognize a powerful tendency, a latent force in modern society.
“The only joy in the world is to begin.”