
As quoted in A Galaxy Not So Far Away : Writers and Artists on Twenty-five Years of Star Wars (2002) by Glenn Kenny, p. 99
50
Ki Sayings (2003)
Context: The purpose of ki-aikido is not self-defence; that is a mere by product. It is far more important to learn to control the mind and body. It is too late to try to calm the mind after you take up the sword. First you must calm the mind and then take up the sword. When you raise the sword up overhead, do not cut your ki. Continue to calm the mind by half, half, half and create a living calmness in that infinite reduction. When practicing cutting with the sword, you will find infinitely more value in cutting just five to ten times with ki fully extended, than you would in cutting a thousand time with mere physical strength.
As quoted in A Galaxy Not So Far Away : Writers and Artists on Twenty-five Years of Star Wars (2002) by Glenn Kenny, p. 99
Source: Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice
Go Rin No Sho (1645), The Water Book
Context: Knowing the Way of the long sword means we can wield with two fingers the sword that we usually carry. If we know the path of the sword well, we can wield it easily.
If you try to wield the long sword quickly you will mistake the Way. To wield the long sword well you must wield it calmly. If you try to wield it quickly, like a folding fan or a short sword, you will err by using "short sword chopping". You cannot cut a man with a long sword using this method.
from the battlefield at Verdun
In a letter to his wife Maria (2 March 1916), from the battlefield at Verdun; as cited in Letters from the war: Franz Marc, new edition by Klaus Lankheit & Uwe Steffen, American University Studies, Vol. 16, p. 113
1915 - 1916
Go Rin No Sho (1645), The Water Book
Iltumish. Isami, II, 221. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 4
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet