
"The Hint of an Explanation" (1948), Twenty-One Stories, 1954
Short Stories
"The Case for the Ephemeral"
All Things Considered (1908)
Context: It is incomprehensible to me that any thinker can calmly call himself a modernist; he might as well call himself a Thursdayite. … The real objection to modernism is simply that it is a form of snobbishness. It is an attempt to crush a rational opponent not by reason, but by some mystery of superiority, by hinting that one is specially up to date or particularly "in the know." To flaunt the fact that we have had all the last books from Germany is simply vulgar; like flaunting the fact that we have had all the last bonnets from Paris. To introduce into philosophical discussions a sneer at a creed’s antiquity is like introducing a sneer at a lady’s age. It is caddish because it is irrelevant. The pure modernist is merely a snob; he cannot bear to be a month behind the fashion.
"The Hint of an Explanation" (1948), Twenty-One Stories, 1954
Short Stories
“Whoever calls himself Canadian calls himself French.”
Part I, ch. IV: Ned Land
Twenty Thousand Leagues Under the Sea (1870)
“No one can rightly call his garden his own unless he himself made it.”
Source: The Garden That I Love (1894), p. 112.
"Bobok : From Somebody's Diary" https://ebooks.adelaide.edu.au/d/dostoyevsky/d72bo/ as translated by Constance Garnett in Short Stories (1900) http://www.gutenberg.org/files/40745/40745-h/40745-h.htm
Context: A great many people were put down as mad among us last year. And in such language! "With such original talent"... "and yet, after all, it appears"... "however, one ought to have foreseen it long ago." That is rather artful; so that from the point of view of pure art one may really commend it. Well, but after all, these so-called madmen have turned out cleverer than ever. So it seems the critics can call them mad, but they cannot produce any one better.
The wisest of all, in my opinion, is he who can, if only once a month, call himself a fool — a faculty unheard of nowadays. In old days, once a year at any rate a fool would recognise that he was a fool, but nowadays not a bit of it. And they have so muddled things up that there is no telling a fool from a wise man. They have done that on purpose.
I remember a witty Spaniard saying when, two hundred and fifty years ago, the French built their first madhouses: "They have shut up all their fools in a house apart, to make sure that they are wise men themselves." Just so: you don't show your own wisdom by shutting some one else in a madhouse. "K. has gone out of his mind, means that we are sane now." No, it doesn't mean that yet.
Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)
Context: Almost anyone, I suppose, can call himself or herself an anarchist, if he or she believed that the society could be managed without the state. And by the state—I don't mean the absence of any institutions, the absence of any form of social organisation—the state really refers to a professional apparatus of people who are set aside to manage society, to preëmpt the control of society from the people. So that would include the military, judges, politicians, representatives who are paid for the express purpose of legislating, and then an executive body that is also set aside from society. So anarchists generally believe that, whether as groups or individuals, people should directly run society.
“Where a man calls himself by a name which is not his name, he is telling a falsehood.”
Reddaway v. Banham (1895), L. R. 2 Q. B. D. [1895], p. 293.
“A man should build a house with his own hands before he calls himself an engineer.”
One Day in the Life of Ivan Denisovich (1962)
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Five, p. 136