“But in actual fact the psychology of the working man in any of the Western democracies is totally unlike that which is assumed in the Communist Manifesto. He does not by any means feel that he has nothing to lose but his chains, nor indeed is this true. The chains which bind Asia and Africa in subjection to Europe are partly riveted by him. He is himself part of a great system of tyranny and exploitation.”
Source: 1910s, Proposed Roads To Freedom (1918), Ch. VI: International Relations
Context: Those who have been inspired to action by the doctrine of the class war will have acquired the habit of hatred, and will instinctively seek new enemies when the old ones have been vanquished. But in actual fact the psychology of the working man in any of the Western democracies is totally unlike that which is assumed in the Communist Manifesto. He does not by any means feel that he has nothing to lose but his chains, nor indeed is this true. The chains which bind Asia and Africa in subjection to Europe are partly riveted by him. He is himself part of a great system of tyranny and exploitation. Universal freedom would remove, not only his own chains, which are comparatively light, but the far heavier chains which he has helped to fasten upon the subject races of the world.
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Bertrand Russell 562
logician, one of the first analytic philosophers and politi… 1872–1970Related quotes
“He who has nothing—it has been said many times—has nothing to lose but his chains.”
Al-Tirmidhi, Hadith 1037
Sunni Hadith
Swami Vivekananda, Quoted by M.M. Thomas, The Acknowledged Christ of Indian Renaissance, 2nd Edition, Madras 1976, p. 125. Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13
“If first you rid yourself of hope and fear
You have dismayed the tyrant's wrath:
But whosoever quakes in fear or hope,
Drifting and losing his mastery,
Has cast away his shield, has left his place,
And binds the chain with which he will be bound.”
Nec speres aliquid nec extimescas,
exarmaueris impotentis iram;
at quisquis trepidus pauet uel optat,
quod non sit stabilis suique iuris,
abiecit clipeum locoque motus
nectit qua ualeat trahi catenam.
Poem IV, lines 13-18
The Consolation of Philosophy · De Consolatione Philosophiae, Book I
As quoted in Book Of Happiness, by Jagdish Gupta https://books.google.co.in/books?id=H7cwBQAAQBAJ&pg=PA101&lpg=PA101&dq=Unlike+a+drop+of+water+which+loses+its+identity+when+it+joins+the+ocean,+man+does+not+lose+his+being+in+the+society+in+which+he+lives.+Man%27s+life+is+i&source=bl&ots=eVeEf_7dR3&sig=88DaiaoPeTdFtzRM73yLcZmasVg&hl=en&sa=X&ved=0CEMQ6AEwB2oVChMIh7H05PiSyAIVRNSOCh2zIABs#v=onepage&q=Unlike%20a%20drop%20of%20water%20which%20loses%20its%20identity%20when%20it%20joins%20the%20ocean%2C%20man%20does%20not%20lose%20his%20being%20in%20the%20society%20in%20which%20he%20lives.%20Man%27s%20life%20is%20i&f=false
Variant: Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.
Source: Between Man and Man (1965), p. 147
Source: Why We Fail as Christians (1919), p. 67
Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 234