“Positive secularism is not tolerance of all religions, but it is the total denial of religious beliefs”
Rao (1996) "Significance of Secularism: Atheism is a Way of Live." The Atheist, Vol 28-29 p. 43
Context: Positive secularism is not tolerance of all religions, but it is the total denial of religious beliefs: it is the emergence of homogeneous human outlook which is based upon verifiable facts of life.
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Goparaju Ramachandra Rao 12
Indian activist 1902–1975Related quotes

"Freedom from Religion", The Nation (19 February 2001) http://www.thenation.com/article/freedom-religion/
Context: A genuinely democratic society requires a secular ethos: one that does not equate morality with religion, stigmatize atheists, defer to religious interests and aims over others or make religious belief an informal qualification for public office. Of course, secularism in the latter sense is not mandated by the First Amendment. It's a matter of sensibility, not law.

Interview with The Daily Telegraph (26 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8225697/National-Fronts-Marine-Le-Pen-to-prove-formidable-rival-to-Nicolas-Sarkozy.html

Joel Mokyr (2016), A Culture of Growth: The Origins of the Modern Economy. p. 133
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

About alleged cases of religious persecution by Hindus. P.V. Kane, History of the Dharmashastras, Ancient and Medieval Religious and Civil Law, Volume V, Part II, Bhandarkar Oriental Research Institute, Poona, 1977, p. 1011, note 1645a. quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Source: The Political Thought of Abdullah Ocalan (2017), War and Peace in Kurdistan, p.11

Eminent Historians: Their Technology, Their Line, Their Fraud

Asatya or Anrita
In Sita Ram Goel: Jesus Christ - An Artifice for Aggression (1994)
1990s