From The Exercise of Elevation of the Spirit to God
Context: My exercise consists in a total elevation of the spite above all created and sense-objects. By this exercise I am securely concentrated within myself and gaze steadily at God who in a simple manner draws me to the state of simple unity and nakedness of spirit, which is called “simple idleness.” In this state of simplicity of rest I am passively possessed and held above every sense-image. This rest remains mine, whether I am by myself doing nothing or whether I am engaged in activity that is exterior or interior and mental. This is what I can tell you about my interior life: my condition is simple, naked, darkened and without knowledge even of God, in nakedness and darkness of spirit. I am lifted above every kind of illumination existing below this level; in this state I cannot bring into play my interior faculties. They are all without exception drawn and held under the influence of this unique and simple “image.” This image, in fact, holds them in a state of naked simplicity above vision and essence at the highest level of spirit, beyond spirit. It is there that I find myself in the nakedness and darkness of the all-incomprehensible depths, incomprehensible because of their darkness, where everything of the senses, everything specific and created melts down and blend into the unity of spirit, or rather into the simplicity of essence or spirit.
Founding Address (1876)
“Eat and sleep and exercise. Above all else!”
Time Management (2007)
“It is interesting to observe how real the object remains, in spite of all abstractions.”
Statement of mid-1920's; as quoted in Abstract Art (1990) by Anna Moszynska, p. 100
1921 - 1930
Attributed to Bouguereau in: Sotheby's (Firm). (1994) 19th Century European Paintings, Drawings and Sculpture. p. 123; Cited in: Adolphe William Bouguereau Quotes http://www.artandinfluence.com/2010/10/adolphe-william-bouguereau-quotes.html by Armand Cabrera, Oct. 4, 2010.
Raise their children honorably, lovingly and with detachment. A child is a guest in the house, to be loved and respected — never possessed, since he belongs to God. How wonderful, how sane, how beautifully difficult, and therefore true. The joy of responsibility for the first time in my life.
Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Raise High the Roof Beam, Carpenters (1955)
“Can heav'nly minds such high resentment show,
Or exercise their spite in human woe?”
Aeneis, Book I, lines 17–18.
The Works of Virgil (1697)
Expressionism by Norbert Wolf, Uta Grosenick (2004), p. 40.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.
