“The moral life does not consist of wheat grass diet, or affirmation, or any of that. The moral life is”
Appreciating Imagination http://www.matrixmasters.net/salon/?p=241 (1997)
Context: It's pretty simple, the ethical life - it's just demanding... The moral life does not consist of wheat grass diet, or affirmation, or any of that. The moral life is - unless you're at Esalen - you should clothe the naked, you should feed the hungry, comfort the afflicted, bury the dead, and there are a couple others - obvious - things to be done. It's not about how many prostrations you do, or what lineage you've associated yourself with, or how much cholesterol is in your diet. And somehow we have confused the ethical and moral dimension with the dimension of physical practices - probably because we have been too infected by the memes of tired Asian religions that long ago gave up moral philosophy in favor of rotational activity - because the social problems of Asia are overwhelming - that's a response to an overwhelming human tragedy - the quietude of Asian religion, I think.
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Terence McKenna 111
American ethnobotanist 1946–2000Related quotes
Introduction, p. 16
The Age of Reform: from Bryan to F.D.R. (1955)
Source: The Eclipse: A Memoir of Suicide (2004), P. 53.

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Steve Sapontzis, " Article Review of Animal Liberation: A Triangular Affair https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1244&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 4 (1984), p. 120

2000s, Bush's Lincolnian Challenge (2002)

“Ethical religion affirms the continuity of progress toward moral perfection.”
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: Ethical religion affirms the continuity of progress toward moral perfection. It affirms that the spiritual development of the human race cannot be prematurely cut off, either gradually or suddenly; that every stone of offence against which we stumble is a stepping-stone to some greater good; that, at the end of days, if we choose to put it so, or, rather, in some sphere beyond the world of space and time, all the rays of progress will be summed and centred in a transcendent focus.

Wordsworth, originally published as "Preface to the Poems of Wordsworth" in Macmillan's Magazine (July 1879)
Essays in Criticism, second series (1888)
Context: If what distinguishes the greatest poets is their powerful and profound application of ideas to life, which surely no good critic will deny, then to prefix to the word ideas here the term moral makes hardly any difference, because human life itself is in so preponderating a degree moral.
It is important, therefore, to hold fast to this: that poetry is at bottom a criticism of life; that the greatness of a poet lies in his powerful and beautiful application of ideas to life — to the question, How to live. Morals are often treated in a narrow and false fashion, they are bound up with systems of thought and belief which have had their day, they are fallen into the hands of pedants and professional dealers, they grow tiresome to some of us. We find attraction, at times, even in a poetry of revolt against them; in a poetry which might take for its motto Omar Khayam's words: "Let us make up in the tavern for the time which we have wasted in the mosque." Or we find attractions in a poetry indifferent to them, in a poetry where the contents may be what they will, but where the form is studied and exquisite. We delude ourselves in either case; and the best cure for our delusion is to let our minds rest upon that great and inexhaustible word life, until we learn to enter into its meaning. A poetry of revolt against moral ideas is a poetry of revolt against life; a poetry of indifference towards moral ideas is a poetry of indifference towards life.

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 39.