De Abaitua interview (1998)
Context: There are books that have devastated continents, destroyed thousands. What war hasn’t been a war of fiction? All the religious wars certainly, or the fiction of communism versus the fiction of capitalism – ideas, fictions, shit that people make. They have made a vast impression on the real world. It is the real world. Are thoughts not real? I believe it was Wittgenstein who said a thought is a real event in space and time. I don’t quite agree about the space and time bit, Ludwig, but certainly a real event. It’s only science that cannot consider thought as a real event, and science is not reality. It’s a map of reality, and not a very good one. It’s good, it’s useful, but it has its limits. We have to realise that the map has its edges. One thing that is past the edge is any personal experience. That is why magic is a broader map to me, it includes science. It’s the kind of map we need if we are to survive psychologically in the age that is to come, whatever that is. We need a bigger map because the old one is based on an old universe where not many of us live anymore. We have to understand what we are dealing with here because it is dangerous. It kills people. Art kills.
“Let us start by considering why the attempt to glorify science on its own cannot work.”
Are You an Illusion (2014). 6.
Context: Let us start by considering why the attempt to glorify science on its own cannot work. This is because human thought operates as a whole. It is an ecosphere, a vast and complex landscape, including, but not confined to, common sense. Science itself is, of course, not a single compartment but a large, thickly wooded area comprising many sciences, an area that merges into those around it. Those sciences vary from physics to anthropology and all of them are shot through with problems coming from areas outside them, such as philosophy and history. Biology, for instance, has to deal with philosophical problems about the concept of life and also with vast historical problems about evolution for which it uses historical methods, not those of physics.
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Mary Midgley 42
British philosopher and ethicist 1919–2018Related quotes
The Postmodern Condition: A Report on Knowledge (1977) XXII
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 264.
Pupils at Sais (1799)
Context: Common Logic is the Grammar of the higher Speech, that is, of Thought; it examines merely the relations of ideas to one another, the Mechanics of Thought, the pure Physiology of ideas. Now logical ideas stand related to one another, like words without thoughts. Logic occupies itself with the mere dead Body of the Science of Thinking. — Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Source: Foundations of Psychohistory (1982), Ch. 2, The Independence of Psychohistory, p. 85.
"A mighty fall from a moral high ground", 2014