“Happy man, happy dole.”
Part I, chapter 3.
Proverbs (1546)
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John Heywood 139
English writer known for plays, poems and a collection of p… 1497–1580Related quotes

“Call no day happy 'til it is done; call no man happy til he is dead.”
Solzhenitsyn here seems to be paraphrasing Sophocles who expresses similar ideas in Oedipus Rex. This is also a direct reference to Plutarch's line, "call no man fortunate until he is dead," from his "Parallel Lives".
The Oak and the Calf (1975)
Source: Intuitions and Summaries of Thought (1862), Volume I, p. 143; quoted in Criminal Minds, "The Crossing" [episode 3.18].

“Let no man be called happy before his death. Till then, he is not happy, only lucky.”

“Happy is the man that findeth wisdom, and the man that getteth understanding.”
(KJV)
Variant translations and selections:
Happy is the man that has found wisdom, and the man that gets discernment, for having it as gain is better than having silver as gain and having it as produce than gold itself. It is more precious than corals, and all other delights of yours cannot be made equal to it. Length of days is in its right hand; in its left hand there are riches and glory. Its ways are ways of pleasantness, and all its roadways are peace. It is a tree of life to those taking hold of it, and those keeping fast hold of it are to be called happy.
Proverbs 3:13-18; New World Translation http://www.watchtower.org/e/bible/pr/chapter_003.htm#bk13
Context: My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. Happy is the man that findeth wisdom, and the man that getteth understanding.

“The happy man in this life needs friends.”

“Therefore the wise man is always happy.”
Atque cum perturbationes animi miseriam, sedationes autem vitam efficiant beatam, duplexque ratio perturbationis sit, quod aegritudo et metus in malis opinatis, in bonorum autem errore laetitia gestiens libidoque versetur, quae omnia cum consilio et ratione pugnent, his tu tam gravibus concitationibus tamque ipsis inter se dissentientibus atque distractis quem vacuum solutum liberum videris, hunc dubitabis beatum dicere? atqui sapiens semper ita adfectus est; semper igitur sapiens beatus est.
Book V, chapter 15, section 43; translated by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)
Context: Now since perturbations of mind create misery, while quietness of mind makes life happy, and since there are two kinds of perturbations, grief and fear having their scope in imagined evils, inordinate joy and desire in mistaken notions of the good, all being repugnant to wise counsel and reason, will you hesitate to call him happy whom you see relieved, released, free from these excitements so oppressive, and so at variance and divided among themselves? Indeed one thus disposed is always happy. Therefore the wise man is always happy.