
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 135
"The Goal of Human Existence" (1943)
1950s, Out of My Later Years (1950)
Context: And certainly we should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. It cannot lead, it can only serve; and it is not fastidious in its choice of a leader. This characteristic is reflected in the qualities of its priests, the intellectuals. The intellect has a sharp eye for methods and tools, but is blind to ends and values. So it is no wonder that this fatal blindness is handed on from old to young and today involves a whole generation.
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 135
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The pride connected with knowing and sensing lies like a blinding fog over the eyes and senses of men, thus deceiving them concerning the value of existence. For this pride contains within itself the most flattering estimation of the value of knowing. Deception is the most general effect of such pride, but even its most particular effects contain within themselves something of the same deceitful character.
The Technical Tools of Statistics. The American Statistician 34 (1). Online at https://www.jstor.org/stable/2682374
“An eye for an eye will make the whole world blind.”
1914: "If…we were to go back to…'an eye for an eye and a tooth for a tooth,' there would be very few [Honourable] Gentlemen in this House who would not…be blind and toothless." — George Perry Graham, during a debate on capital punishment before the Canadian House of Commons. Official Report of the Debates of the House of Commons of the Dominion of Canada, Third Session-Twelfth Parliament, Vol CXIII, p. 496, February 5, 1914. http://parl.canadiana.ca/view/oop.debates_HOC1203_01/508
1950: "An-eye-for-an-eye-for-an-eye-for-an-eye … ends in making everybody blind" in The Life of Mahatma Gandhi by Louis Fischer (1950), though Fischer did not attribute it to Gandhi and seemed to be giving his own description of Gandhi's philosophy.
1958: "The old law of an eye for an eye leaves everybody blind" in Stride Toward Freedom: The Montgomery Story by Martin Luther King, Jr., 1958.
1982: "An eye for an eye only ends up making the whole world blind" in the 1982 film, Gandhi. In a 1993 biographical article about screenwriter John Briley, Jon Krampner wrote, "…Gandhi never said it. Michigan graduate John Briley put those pithy words in his mouth." From "John Briley '51 - Epic Screenwriter", Michigan Today, March 1993, p. 12. http://michigantoday.umich.edu/93/Mar_and_Oct_93/Mar_93/briley.html
2006: There is a quaternary source in Yale Book of Quotations http://books.google.co.uk/books?id=w5-GR-qtgXsC&pg=PA269&dq=whole-world-blind+ (2006), in which editor Fred R. Shapiro states that the Gandhi Institute for Nonviolence stated that Gandhi's family believes it authentic, but did not provide any further reference and provided no year, place or body of work.
2006: Discussed in The Quote Verifier: Who Said What, Where, and When, by Ralph Keyes (2006), 1st ed., p. 74.
2010: Research detailed by Garson O'Toole in "An Eye for an Eye Will Make the Whole World Blind" http://quoteinvestigator.com/2010/12/27/eye-for-eye-blind/ in Quote Investigator http://quoteinvestigator.com/.
Misattributed
28 August 1893
New Lamps for Old (1893)
“The old law of an eye for an eye leaves everybody blind.”
"An eye for an eye leaves everybody blind" is of indefinite origin, but has been disputably attributed to various figures, including Mahatma Gandhi. This variant describing it as an "old law" is attributed to King in The Words of Martin Luther King, Jr., (2008) http://books.google.com/books?id=irMxJS36904C&redir_esc=y by Coretta Scott King, Second Edition ; it also occurs in the credits of Spike Lee's movie Do the Right Thing (1989).
Disputed