“That is the secret of happiness and virtue -- liking what you've got to do.”
Source: Brave New World
“The secret of the way proposed by Chuang Tzu is … not the accumulation of virtue and merit … but wu wei, the non-doing, or non-action, which is not intent upon results and is not concerned with consciously laid plans or deliberately organized endeavors: "My greatest happiness consists precisely in doing nothing whatever that is calculated to obtain happiness”
"The Way Of Chuang Tzu".
The Way of Chuang-Tzŭ (1965)
Context: The secret of the way proposed by Chuang Tzu is … not the accumulation of virtue and merit … but wu wei, the non-doing, or non-action, which is not intent upon results and is not concerned with consciously laid plans or deliberately organized endeavors: "My greatest happiness consists precisely in doing nothing whatever that is calculated to obtain happiness... Perfect joy is to be without joy... if you ask 'what ought to be done' and 'what ought not to be done' on earth to produce happiness, I answer that these questions do not have [a fixed and predetermined] answer" to suit every case. If one is in harmony with Tao-the cosmic Tao, "Great Tao" — the answer will make itself clear when the time comes to act, for then one will act not according to the human and self-conscious mode of deliberation, but accord ing to the divine and spontaneous mode of wu wei, which is the mode of action of Tao itself, and is therefore the source of all good.
The other way, the way of conscious striving, even though it may claim to be a way of virtue, is fundamentally a way of self-aggrandizement, and it is consequently bound to come into conflict with Tao. Hence it is self-destructive, for "what is against Tao will cease to be."
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Priest and author 1915–1968Related quotes
Thomas Merton
(1915–1968) Priest and author
"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)
Context: I simply like Chuang Tzu because he is what he is and I feel no need to justify this liking to myself or to anyone else. He is far too great to need any apologies from me. … His philosophical temper is, I believe, profoundly original and sane. It can of course be misunderstood. But it is basically simple and direct. It seeks, as does all the greatest philosophical thought, to go immediately to the heart of things.
Chuang Tzu is not concerned with words and formulas about reality, but with the direct existential grasp of reality in itself. Such a grasp is necessarily obscure and does not lend itself to abstract analysis. It can be presented in a parable, a fable, or a funny story about a conversation between two philosophers.
Mikhail Bakunin
(1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism
Man, Society, and Freedom (1871)
Dilgo Khyentse
(1910–1991) Bhutanese Buddhist Lama
Source: The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most
“That Action is best, which procures the greatest Happiness for the greatest Numbers”
Francis Hutcheson (philosopher)
(1694–1746) Irish philosopher
An Inquiry into the Original of our Ideas of Beauty and Virtue (1725) Treatise II, Section 3
Context: That Action is best, which procures the greatest Happiness for the greatest Numbers; and that worst, which, in like manner, occasions Misery.
Robertson Davies
(1913–1995) Canadian journalist, playwright, professor, critic, and novelist
"Sunday Morning".
Conversations with Robertson Davies (1989)
Voltairine de Cleyre
(1866–1912) American anarchist writer and feminist
Direct Action (1912)
Context: Those who, by the essence of their belief, are committed to Direct Action only are — just who? Why, the non-resistants; precisely those who do not believe in violence at all! Now do not make the mistake of inferring that I say direct action means non-resistance; not by any means. Direct action may be the extreme of violence, or it may be as peaceful as the waters of the Brook of Siloa that go softly. What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.
“The intention that man should be happy is not in the plan of Creation.”
Sigmund Freud
(1856–1939) Austrian neurologist known as the founding father of psychoanalysis
Variant: One feels inclined to say that the intention that man should be "happy" is not included in the plan of "Creation."
Source: 1920s, Civilization and Its Discontents (1929), Ch. 2, as translated by James Strachey, p.53
Antonio Dorado Soto
(1931–2015) Spanish bishop
“We have fallen into a culture of religious indifference,” Spanish bishop says (11 September 2007), Catholic News Agency https://www.catholicnewsagency.com/news/10352/we-have-fallen-into-a-culture-of-religious-indifference-spanish-bishop-says