
Biharul Anwar, Volume 96, Page 248
Shi'ite Hadith
Address at the Rameswaram Temple on Real Worship
Context: It is in love that religion exists and not in ceremony, in the pure and sincere love in the heart. Unless a man is pure in body and mind, his coming into a temple and worshipping Shiva is useless. The prayers of those that are pure in mind and body will be answered by Shiva, and those that are impure and yet try to teach religion to others will fail in the end. External worship is only a symbol of internal worship; but internal worship and purity are the real things. Without them, external worship would be of no avail. Therefore you must all try to remember this.
People have become so degraded in this Kali Yuga that they think they can do anything, and then they can go to a holy place, and their sins will be forgiven. If a man goes with an impure mind into a temple, he adds to the sins that he had already, and goes home a worse man than when he left it.
Biharul Anwar, Volume 96, Page 248
Shi'ite Hadith
Book II, Chapter 3, "The Shocking Alternative"
Mere Christianity (1952)
Context: Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside of the world, who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.
“Worse than sin against God is sin against man.”
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 29
“When a man is in doubt what to do, he goes wherever he happens to be first called.”
Kopal-Kundala, Chapter IV: With the Kapálik translated by Henry Arthur Deuteros Phillips (1885)
“He had left home to get away, not to go toward anything. There was no greater freedom than that.”
Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 8.