“The processes of power are pervasive, complex, and often disguised in our society.”
John R. P. French (1913–1995) American psychologist
Source: "The bases of social power." 1959, p. 150
Dialogue: A Proposal (1991) http://www.david-bohm.net/dialogue/dialogue_proposal.html David Bohm, Don Factor, and Peter Garrett <br class="br">Collaborations with others <br class="br">Context: Dialogue, as we are choosing to use the word, is a way of exploring the roots of the many crises that face humanity today. It enables inquiry into, and understanding of, the sorts of processes that fragment and interfere with real communication between individuals, nations, and even different parts of the same organization. In our modern culture men and women are able to interact with one another in many ways: they can sing, dance, or play together with little difficulty, but their ability to talk together about subjects that matter deeply to them seems invariably to lead to dispute, division, and often to violence. In our view this condition points to a deep and pervasive defect in the process of human thought.
“The processes of power are pervasive, complex, and often disguised in our society.”
John R. P. French (1913–1995) American psychologist
Source: "The bases of social power." 1959, p. 150
Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet
20 July 1848
Journal Intime (1882), Journal entries
“The basic point-of-view is that science is a social process.”
Jay Lemke (1946) American academic
Source: Talking Science: Language, Learning, and Values. 1990, p. xi
Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)
Speech to a joint session of the US Congress (12 March 1947), outlining what became known as The Truman Doctrine
“Conditioning obstructs our view of reality.”
Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker
We do not see IT in its suchness because of our indoctrination, crooked and twisted.
Source: Striking Thoughts (2000), p. 19
J. Howard Moore (1862–1916)
We never take the time to put ourselves in the places of our victims. We never take the trouble to get over into their world, and realise what is happening over there as a result of our doings toward them. It is so much more comfortable not to do so—so much more comfortable to be blind and deaf and insane.
"The Psychology of Altruism", p. 304
The Universal Kinship (1906), The Ethical Kinship
Baruch Spinoza (1632–1677) Dutch philosopher
Albert Einstein (1932), in Max Jammer's Einstein and Religion: Physics and Theology (Princeton University Press)
A - F