“How are we to survive? Solemnity is not the answer, any more than witless and irresponsible frivolity is. I think our best chance lies in humor, which in this case means a wry acceptance of our predicament. We don't have to like it but we can at least recognize its ridiculous aspects, one of which is ourselves.”

— Ogden Nash

Commencement address at his daughter Linell's boarding school, as quoted http://www.washingtonpost.com/wp-dyn/content/article/2005/05/05/AR2005050501359_pf.html in The Washington Post (8 May 2005)
Context: Among other things I think humor is a shield, a weapon, a survival kit... So here we are several billion of us, crowded into our global concentration camp for the duration. How are we to survive? Solemnity is not the answer, any more than witless and irresponsible frivolity is. I think our best chance lies in humor, which in this case means a wry acceptance of our predicament. We don't have to like it but we can at least recognize its ridiculous aspects, one of which is ourselves.

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Ogden Nash 125

American poet 1902–1971

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.77-78, (Paul Tillich: The Shaking of the Foundations. 1963. Pelican Books. p. 164

“.. we will continue to despise people until we have recognized, loved, and accepted what is despicable in ourselves. So that, then we go down, what is it that is despicable in ourselves? And there are some elements despicable in ourselves, which we don't want to look at, but which are part of our natures, that we are mortal.”

Jean Vanier (1928–2019) Canadian humanitarian

On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009
From interviews and talks

“The persona can eventually become ourselves, or an aspect of ourselves, to the point where we don't know which is the mask and which is the I.”

F. David Peat (1938–2017) British physicist

From Certainty to Uncertainty (2002)

“The survival of artistic modes in which we recognize ourselves, identify ourselves and place ourselves will survive as long as humanity survives.”

M. H. Abrams (1912–2015) American literary theorist

On the "death of literature"
Cornell Chronicle interview (1999)

“Our Judeo-Christian culture is far superior to the Islamic one. I can give you a million reasons. But here is an important one. We have got humor and they don't. There is no humor in Islam. … Islam does not allow free speech, because free speech shows how evil and wrong Islam is. And Islam does not allow humor, because humor shows how foolish and ridiculous it is.”

Geert Wilders (1963) Dutch politician

Speech at Muhammad Cartoon Contest, Garland, Texas (3 May 2015) http://geertwilders.nl/index.php/94-english/1924-speech-geert-wilders-at-muhammad-cartoon-contest-garland-texas-3-may-2015
2010s

“When we estrange ourselves from history we do not enlarge, we diminish ourselves, even as individuals. We subtract from our lives one meaning which they do in fact possess, whether we recognize it or not. We cannot help living in history. We can only fail to be aware of it.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter IV, Part 9, The Grand Dynamic of History, p. 209
Context: In an age which no longer waits patiently through this life for the rewards of the next, it is a crushing spiritual blow to lose one's sense of participation in mankind's journey, and to see only a huge milling-around, a collective living-out of lives with no larger purpose than the days which each accumulates. When we estrange ourselves from history we do not enlarge, we diminish ourselves, even as individuals. We subtract from our lives one meaning which they do in fact possess, whether we recognize it or not. We cannot help living in history. We can only fail to be aware of it. If we are to meet, endure, and transcend the trials and defeats of the future — for trials and defeats there are certain to be — it can only be from a point of view which, seeing the future as part of the sweep of history, enables us to establish our place in that immense procession in which is incorporated whatever hope humankind may have.