I Corinthians 9:22 (KJV)
First Epistle to the Corinthians
Context: Though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
“I am mindful of human weakness, and I reflect upon the might of Fortune and know that everything that we do is exposed to a thousand chances.”
Context: I am mindful of human weakness, and I reflect upon the might of Fortune and know that everything that we do is exposed to a thousand chances. But, just as I should admit that I were acting with arrogance and violence if, before I had crossed over to Africa, I were to reject you when you were voluntarily withdrawing from Italy and, while your army was already on shipboard, you were coming in person to sue for peace, so now, when I have dragged you to Africa, resisting and shifting ground as we almost came to blows, I am under no obligation to respect you. Therefore, if to the terms upon which peace was formerly about to be made, as it seemed, you are adding some kind of compensation for the ships loaded with supplies that were taken by force during the armistice, and for violence done to my envoys, I have reason to bring it before the council. But if that addition also seems too severe, prepare for war, since you have been unable to endure a peace [bellum parate, quoniam pacem pati non potuistis].
Reply to Hannibal's attempt to set terms for peace, prior to the Battle of Zama, as quoted in Livy. Books XXVIII-XXX With An English Translation (1949), Book 30, Ch. 31 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0159%3Abook%3D30%3Achapter%3D31
Variant translation:
I am aware of the frailty of man, I think about the power of fortune, and I know that all our actions are at the mercy of a thousand vicissitudes. Now I admit that it would have been arrogant and headstrong reaction on my part if you had come to sue for peace before I crossed to Africa, and I had rejected your petition when you were yourself voluntarily quitting Italy, and had your troops embarked on your ships. But, as it is, I have forced you back to Africa, and you are reluctant and resisting almost to the point of fighting, so that I feel no need to show you any consideration. Accordingly, if something is actually added to the terms on which it seems probable that a peace could be concluded — some sort of indemnity for the forceful appropriation of our ships, along with their cargoes, during truce and for the violation of our envoys — then I have something to take to my council. But if you consider even that to be excessive, prepare for war, for you have found peace intolerable.
Hannibal's War : Books Twenty-one to Thirty by Livy, as translated by John Yardley (2006), p. 600
Prepare to fight — for, evidently, you have found peace intolerable.
Let us make war, since evidently, you have found peace intolerable.
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Scipio Africanus 3
Roman general in the Second Punic War -235–-183 BCRelated quotes
At the Mahon Tribunal on 20 September 2007. Planning Tribunal Transcript http://www.planningtribunal.ie/images/SITECONTENT_738.pdf planningtribunal.ie. 2007-09-20.
Source: The Meaning of God in Human Experience (1912), Ch. XV : The Need of a God, p. 218.
Context: If I can reconcile myself to the certainty of death only by forgetting it, I am not happy. And if I can dispose of the fact of human misery about me only by shutting my thoughts as well as myself within my comfortable garden, I may assure myself that I am happy, but I am not. There is a skeleton in the closet of the universe, and I may at any moment be in the face of it. Happiness is inseparable from confidence in action; and confidence of action is inseparable from what the schoolmen called peace -- that is, poise of mind with reference to everything I may possibly encounter in the chances of fortune.
Now this perfect openness to experience is not possible if pain is the last word of pain. Unless there is something behind the fact of pain, some kind of mystery or problem in it whose solution shows the pain to be other than what it pretends, there is no happiness for man in this world or the next; for no matter how fair the world might in time become, the fact that it had been as bad as it is would remain an unbanishable misery, unbanishable by God or any other power.
Translated by D. T. Suzuki[citation needed]
This poem, translated by D. T. Suzuki, is not a complete Han-shan poem. It is lines 3–8 of a 14 line poem, numbered 271 by Red Pine.
Mr. Tesla Explains Why He Will Never Marry (1924)
Source: 43-year-old Samukeliso Moyo has no intentions of quitting running https://www.sundaynews.co.zw/43-year-old-samukeliso-moyo-has-no-intentions-of-quitting-running/
“It is just as much a matter of chance that I am still alive as that I might have been hit.”
Source: All Quiet on the Western Front (1929), Ch. 6
Context: It is just as much a matter of chance that I am still alive as that I might have been hit. In a bomb-proof dugout I might have been smashed to atoms, and in the open survive ten hours' bombardment unscathed. No soldier survives a thousand chances. But every soldier believes in Chance and trusts his luck.
Screen Secrets: Greta Garbo Breaks her Silence (1928)
“Whatever you do, wherever you may be, ever bear this in mind that I am always of everything you do”
Saying stated to his disciples