
Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 82
Man's Rise to Civilization (1968)
Context: Up to 1868, nearly four hundred treaties had been signed by the United States government with various Indian groups, and scarcely a one had remained unbroken. By the latter part of the last century, the Indians finally realized that these treaties were real-estate deals designed to separate them from their lands. In the last three decades of the nineteenth century, Indians and Whites skirmished and then fought openly with ferocity and barbarity on both sides. Group by group, the Indians rose in rebellion only to be crushed...
Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 82
Source: 1930s, Patterns of aggressive behavior in experimentally created “social climates”, 1939, p. 271.
“We ought not to stint anything that is necessary in order to crush the rebellion.”
Letter to Bonar Law (10 May 1920), quoted in D. G. Boyce, 'How to Settle the Irish Question: Lloyd George and Ireland 1916–21', in A. J. P. Taylor (ed.), Lloyd George: Twelve Essays (1971), pp. 150-151
Prime Minister
On the TV rating system, as quoted in "U.S. TV industry unveils ratings system" CNN (19 December 1996) http://www.cnn.com/US/9612/19/tv.ratings.update/index.html
Speech to Labour Party conference (30 September 1975), quoted in Labour Party Annual Conference Report 1975, pp. 186-187.
Prime Minister
Quote of Mondrian, in a letter to Theo van Doesburg, 1930; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 30
Van Doesburg had attempted to form a small union of Parisian painters and sculptors who all subscribed to the principles of abstraction, the group was to be called 'Abstraction-création'. A periodical of this group appeared under the title 'Art Concret'
1930's
"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)
Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment (2000) p. vii