De Abaitua interview (1998)
Context: I might do a work to put me in contact with the god Mercury. If the information I get from that is valuable to me, and new enough, it doesn’t really matter whether the god Mercury is there at all, does it? There is a channel that I have called the god Mercury, some sort of information source I have named.
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 15
July 30, 2006
Greer on a Coast to Coast AM radio show that was hosted by Art Bell
2006
Source: [Vance, Ashlee, SETI urged to fess up over alien signals, The Register, July 31, 2006, http://www.theregister.co.uk/2006/07/31/signals_seti/, 2007-02-21]
Source: SETI & ET Signals, Coast to Coast AM, July 30, 2006, 2007-05-11 http://www.coasttocoastam.com/shows/2006/07/30.html,
Source: Information history – an introduction (2009), p. 246.
“Some channel deepening seems called for.”
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 1
Context: I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated. "What's new?" is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.
When asked what she learned from writing to her album
Attributed
“When I don't have an answer, I pray. God is the only alternative source of help.”
Source: Think Big (1996), p. 147
Quoted in Elizabeth Abbott, Haiti: An insider's history of the rise and fall of the Duvaliers (1988), p. 112.
The Humanist interview (2012)
Context: I think most social justice movements take the words that are used against them and make them good words. That’s partly how “black” came back into usage. Before we said “colored person,” or “Negro.” Then came “Black Power,” “Black Pride,” and “Black Is Beautiful” to make it a good word.
"Witch" was another word I remember reclaiming in the 1970s. There was a group called Women’s International Terrorist Conspiracy from Hell (WITCH). They all went down to Wall Street and hexed it. And Wall Street fell five points the next day; it was quite amazing! “Queer” and “gay” are other examples. … I think we all have the power to name ourselves. I try to call people what it is they wish to be called. But we can take the sting out of epithets and bad words by using them. Actually, I had done that earlier with “slut” because when I went back to Toledo, Ohio, which is where I was in high school and junior high school, I was on a radio show with a bunch of women. A man called up and called me “a slut from East Toledo,” which is doubly insulting because East Toledo is the wrong side of town. I thought, when I’d lived here I would have been devastated by this. But by this time I thought, you know, that’s a pretty good thing to be. I’m putting it on my tombstone: "Here lies the slut from East Toledo."
Anatol Rapoport (1969) in: Modern Systems Research for the Behavioral Scientist. p. 139
1960s
