
Talking about his father and family relationships in South Bank Show (2007)
Source: Peace of Soul (1949), Ch. 2, p. 27
Context: It is assumed by many reformers that the principal and major cause of unhappiness is economic insecurity, but this theory forgets that there are economic problems only because men have not solved the problems of their own souls. Economic disorder is a symptom of spiritual disorder.
Talking about his father and family relationships in South Bank Show (2007)
1960s, What Has Happened to America? (1967)
1960s, Freedom From The Known (1969)
Context: The world accepts and follows the traditional approach. The primary cause of disorder in ourselves is the seeking of reality promised by another; we mechanically follow somebody who will assure us a comfortable spiritual life. It is a most extraordinary thing that although most of us are opposed to political tyranny and dictatorship, we inwardly accept the authority, the tyranny, of another to twist our minds and our way of life. So if we completely reject, not intellectually but actually, all so-called spiritual authority, all ceremonies, rituals and dogmas, it means that we stand alone and are already in conflict with society; we cease to be respectable human beings. A respectable human being cannot possibly come near to that infinite, immeasurable, reality.
Source: Spiritual Authority and Temporal Power (1929), pp. 77–78
Source: 1950s-1960s, Behavior in Public Places, 1963, p. 23; Cited in: Philip Manning, Erving Goffman and Modern Sociology (Stanford University Press, 1992), p. 88.
“Even if work were not an economic necessity, it is a spiritual necessity.”
“There’s such a thing as spiritual capital that has economic function and potential.”
Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 15.