The Structure of the Universe: An Introduction to Cosmology (1949)
Context: The philosophical consequences of the General Theory of Relativity are perhaps more striking than the experimental tests. As Bishop Barnes has reminded us, "The astonishing thing about Einstein's equations is that they appear to have come out of nothing." We have assumed that the laws of nature must be capable of expression in a form which is invariant for all possible transformations of the space-time co-ordinates and also that the geometry of space-time is Riemannian. From this exiguous basis, formulae of gravitation more accurate than those of Newton have been derived. As Barnes points out...
“Each of the most basic physical laws that we know corresponds to some invariance, which in turn is equivalent to a collection of changes which form a symmetry group. …whilst leaving some underlying theme unchanged. …for example, the conservation of energy is equivalent to the invariance of the laws of motion with respect to translations backwards or forwards in time… the conservation of linear momentum is equivalent to the invariance of the laws of motion with respect to the position of your laboratory in space, and the conservation of angular momentum to an invariance with respect to directional orientation… discovery of conservation laws indicated that Nature possessed built-in sustaining principles which prevented the world from just ceasing to be. There were fewer roles for the Deity to play…”
New Theories of Everything (2007)
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John D. Barrow 58
British scientist 1952–2020Related quotes
Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)
R. N. Shepard, (1994). "Perceptual-cognitive universals as reflections of the world." Psychonomic Bulletin and Review, 1, 2–28.
“A principle is universal, a rule is inflexible, a law is invariable.”
The Six Principles of the Performance Event
Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 130
A Vindication of Natural Society (1756)
Context: The most obvious division of society is into rich and poor; and it is no less obvious, that the number of the former bear a great disproportion to those of the latter. The whole business of the poor is to administer to the idleness, folly, and luxury of the rich; and that of the rich, in return, is to find the best methods of confirming the slavery and increasing the burdens of the poor. In a state of nature, it is an invariable law, that a man's acquisitions are in proportion to his labours. In a state of artificial society, it is a law as constant and as invariable, that those who labour most enjoy the fewest things; and that those who labour not at all have the greatest number of enjoyments. A constitution of things this, strange and ridiculous beyond expression! We scarce believe a thing when we are told it, which we actually see before our eyes every day without being in the least surprised.
“The actions of human beings are not invariably governed by the laws of pure reason”
Vol. I [Chatto & Windus, 1875] ( p. v https://books.google.com/books?id=_w83AAAAIAAJ&pg=PR5)
Also in Gothic Returns in Collins, Dickens, Zola, and Hitchcock by Eleanor Salotto [Springer, 2016, ISBN 1-137-11770-2] ( p. 32 https://books.google.com/books?id=recYDAAAQBAJ&pg=PA32)
The Law and the Lady (1875)
Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 5, Modeling Financial Bubbles And Market Crashes, p. 136
as quoted in an interview by Matthew Chalmers: [Model physicist, CERN Courier, 13 October 2017, http://cerncourier.com/cws/article/cern/70138]
As quoted by Gerald James Whitrow, The Structure of the Universe: An Introduction to Cosmology (1949)