A. N. Wilson, as quoted in The Guardian (30 September 1989); also in The Columbia Dictionary of Quotations (1993) by Robert Andrews, p. 6.
“This mysterious something has been called God, the Absolute, Nature, Substance, Energy, Space, Ether, Mind, Being, the Void, the Infinite—names and ideas which shift in popularity and respectabilitywith the winds of intellectual fashion, of considering the universe intelligent or stupid, superhuman or subhuman, specific or vague. All of them might be dismissed as nonsense-noises if the notion of an underlying Ground of Being were no more than a product of intellectual speculation. But these names are often used to designate the content of a vivid and almost sensorily concrete experience—the "unitive" experience of the mystic, which, with secondary variations, is found in almost all cultures at all times. This experience is the transformed sense of self which I was discussing in the previous chapter, though in "naturalistic" terms, purified of all hocus-pocus about mind, soul, spirit, and other intellectually gaseous words.”
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 104-105
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Alan Watts 107
British philosopher, writer and speaker 1915–1973Related quotes
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 15

The Notebooks of Leonardo da Vinci (1883), II Linear Perspective

Source: The End of Faith: Religion, Terror, and the Future of Reason

Introductory Epistle
On the Infinite Universe and Worlds (1584)

Source: Mathematical Monads (1889), p. 268
Context: As the mathematics are now understood, each branch — or, if you please, each problem, — is but the study of the relations of a collection of connected objects, without parts, without any distinctive characters, except their names or designating letters. These objects are commonly called points; but to remove all notion of space relations, it may be better to name them monads. The relations between these points are mere complications of two different kinds of elementary relations, which may be termed immediate connection and immediate non-connection. All the monads except as serve as intermediaries for the connections have distinctive designations.