“The basic point-of-view is that science is a social process.”
Source: Talking Science: Language, Learning, and Values. 1990, p. xi
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Science... has ended by utterly repudiating the personal point of view. She catalogues her elements and records her laws indifferent as to what purpose may be shown forth by them, and constructs her theories quite careless of their bearing on human anxieties and fates. Though the scientist may individually nourish a religion, and be a theist in his irresponsible hours, the days are over when it could be said that for Science herself the heavens declare the glory of God and the firmament showeth his handiwork. Our solar system, with its harmonies, is seen now as but one passing case of a certain sort of moving equilibrium in the heavens, realized by a local accident in an appalling wilderness of worlds where no life can exist. In a span of time which as a cosmic interval will count but as an hour, it will have ceased to be. The Darwinian notion of chance production, and subsequent destruction, speedy or deferred, applies to the largest as well as to the smallest facts. It is impossible, in the present temper of the scientific imagination, to find in the driftings of the cosmic atoms, whether they work on the universal or on the particular scale, anything but a kind of aimless weather, doing and undoing, achieving no proper history, and leaving no result. Nature has no one distinguishable ultimate tendency with which it is possible to feel a sympathy. In the vast rhythm of her processes... she appears to cancel herself. The books of natural theology which satisfied the intellects of our grandfathers seem to us quite grotesque, representing, as they did, a God who conformed the largest things of nature to the paltriest of our private wants. The God whom science recognizes must be a God of universal laws exclusively, a God who does a wholesale, not a retail business. He cannot accommodate his processes to the convenience of individuals. The bubbles on the foam which coats a stormy sea are floating episodes, made and unmade by the forces of the wind and water. Our private selves are like those bubbles—epiphenomena, as Clifford, I believe, ingeniously called them; their destinies weigh nothing and determine nothing in the world's irremediable currents of events.
“The basic point-of-view is that science is a social process.”
Source: Talking Science: Language, Learning, and Values. 1990, p. xi
Source: The Light of Day (1900), Ch. III: Science and Theology
Sunday Times (18 November 1990).
Parliament (1974-1991)
Source: http://www.samedia.uovs.ac.za/cgi-bin/getpdf?id=2056613
Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 7, “Postmodernist Critiques of Science: Is Science Universal?” (p. 128)
Source: Testimony: its Posture in the Scientific World (1859), p. 10
Context: The fall of meteoric stones was occasionally reported by good witnesses during many ages. But science did not understand how stones should be formed in or beyond the atmosphere... The accounts of the fall of meteoric stones were held to be incompatible with the laws of nature, and specimens which had been seen to fall by hundreds of people were preserved in cabinets of natural history as ordinary minerals, 'which the credulous and superstitious regarded as having fallen from the clouds.' A committee of the French Academy of Sciences, including the celebrated Lavoisier, unanimously rejected an account of three nearly contemporary descents of meteorites which reached them on the strongest evidence. After two thousand years of incredulity, the truth in this matter was forced upon the scientific world about the beginning of the present century. There would have been at any time, of course, an instant cessation of skepticism if any one could have shewn, a priori, from ascertained principles in connection with the atmosphere, how stones were to be expected to fall from the sky. But what is this but to say that facts by themselves, however well attested, are wholly useless in such circumstances to the cultivators of physical science, while any kind of vague hypothesis can be brought forward in opposition to them? What is it but to put conjecture or prejudice above fact, and indeed utterly to repudiate the Baconian method?
Source: 1960s, Scientific method: optimizing applied research decisions, 1962, p. 1.
“A fixed point of view becomes possible with print and ends the image as a plastic organism.”
Source: 1960s, The Gutenberg Galaxy (1962), p. 144
Letter to Legendre (July 2, 1830) in response to Fourier's report to the Paris Academy Science that mathematics should be applied to the natural sciences, as quoted in Science (March 10, 1911) Vol. 33 https://books.google.com/books?id=4LU7AQAAMAAJ&pg=PA359, p.359, with additional citations and dates from H. Pieper, "Carl Gustav Jacob Jacobi," Mathematics in Berlin (2012) p.46
alt.fan.pratchett (1 December 1998) http://www.lspace.org/fandom/afp/timelines/discussions/is-pterry-going-downhill.html
Usenet
discovery of which aspects can be meaningfully 'studied in isolation for the sake of their own consistency.
Dijkstra (1982) as cited in: Douglas Schuler, Douglas Schuler Jonathan Jacky (1989) Directions and Implications of Advanced Computing, 1987. Vol 1, p. 84.
1980s