“There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism.”

An American Peace Policy (1925)

"Nihilism  On  A  Religious Soil" (6 May 1907) http://www.berdyaev.com/berdiaev/berd_lib/1907_135_4.html
Context: The uniting of Orthodoxy with state absolutism came about on the soil of a non-belief in the Divineness of the earth, in the earthly future of mankind; Orthodoxy gave away the earth into the hands of the state because of its own non-belief in man and mankind, because of its nihilistic attitude towards the world. Orthodoxy does not believe in the religious ordering of human life upon the earth, and it compensates for its own hopeless pessimism by a call for the forceful ordering of it by state authority.

Source: NW

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: The people are not satisfied with any form of government, or statute law, until it comes up to their sense of justice; so every progressive State revises its statutes from time to time, and at each revision comes nearer to the absolute right which human nature demands. Mankind, always progressive, revolutionizes constitutions, changes and changes, seeking to come close to the ideal justice, the divine and immutable law of the world, to which we all owe fealty, swear how we will.

Walking in Zen, Sitting in Zen (1982)
Context: One has to reach to the absolute state of awareness: that is Zen. You cannot do it every morning for a few minutes or for half an hour and then forget all about it. It has to become like your heartbeat. You have to sit in it, you have to walk in it. Yes, you have even to sleep in it.

¶23. Published under "Psychology of the State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), p. 14.
"The State" (1918)

Source: The Doctrine of the Mean, p. 125

where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote — where no church or church school is granted any public funds or political preference — and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him.
1960, Speech to the Greater Houston Ministerial Association