
The Introduction
The Unfinished Autobiography (1951)
1940s, Religion and Science: Irreconcilable? (1948)
Context: While religion prescribes brotherly love in the relations among the individuals and groups, the actual spectacle more resembles a battlefield than an orchestra. Everywhere, in economic as well as in political life, the guiding principle is one of ruthless striving for success at the expense of one's fellow men. This competitive spirit prevails even in school and, destroying all feelings of human fraternity and cooperation, conceives of achievement not as derived from the love for productive and thoughtful work, but as springing from personal ambition and fear of rejection.
There are pessimists who hold that such a state of affairs is necessarily inherent in human nature; it is those who propound such views that are the enemies of true religion, for they imply thereby that religious teachings are Utopian ideals and unsuited to afford guidance in human affairs. The study of the social patterns in certain so-called primitive cultures, however, seems to have made it sufficiently evident that such a defeatist view is wholly unwarranted.
The Introduction
The Unfinished Autobiography (1951)
The Temper of Our Time (1967)
Context: Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 10
Sweet Morality (p. 224)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)
Quoted in "Simpson's contemporary quotations" - by James Beasley Simpson - Page 2
1960, Speech to the Greater Houston Ministerial Association
Context: That is the kind of America in which I believe. And it represents the kind of Presidency in which I believe — a great office that must neither be humbled by making it the instrument of any one religious group nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a President whose religious views are his own private affair, neither imposed by him upon the nation or imposed by the nation upon him as a condition to holding that office.
Part I, Essay 4: Of The First Principles of Government
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few; and the implicit submission, with which men resign their own sentiments and passions to those of their rulers. When we enquire by what means this wonder is effected, we shall find, that, as Force is always on the side of the governed, the governors have nothing to support them but opinion. It is therefore, on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular.
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
“Humanity has only one religion, state, cast, and colour, which teaches us every human is equal.”
LINK BUILDING FOR SEO: The Definitive Guide Oxford University Press, (May 16, 2019), ISBN-10: 1099305861, ISBN-13: 978-1099305863