"De Gustibus", line 586.
Men and Women (1855)
Variant: Progress, man’s distinctive mark alone,
Not God’s, and not the beasts’: God is, they are,
Man partly is and wholly hopes to be.
“Among the forces which sweep and play throughout the universe, untutored man is but a wisp in the wind. Our civilization is still in a middle stage, scarcely beast, in that it is no longer wholly guided by instinct; scarcely human, in that it is not yet wholly guided by reason.”
—
Theodore Dreiser
,
book
Sister Carrie
Source: Sister Carrie (1900), Ch. 8 : Intimations By Winter: An Ambassador Summoned
Context: Among the forces which sweep and play throughout the universe, untutored man is but a wisp in the wind. Our civilization is still in a middle stage, scarcely beast, in that it is no longer wholly guided by instinct; scarcely human, in that it is not yet wholly guided by reason. On the tiger no responsibility rests. We see him aligned by nature with the forces of life — he is born into their keeping and without thought he is protected. We see man far removed from the lairs of the jungles, his innate instincts dulled by too near an approach to free-will, his free-will not sufficiently developed to replace his instincts and afford him perfect guidance. He is becoming too wise to hearken always to instincts and desires; he is still too weak to always prevail against them. As a beast, the forces of life aligned him with them; as a man, he has not yet wholly learned to align himself with the forces. In this intermediate stage he wavers — neither drawn in harmony with nature by his instincts nor yet wisely putting himself into harmony by his own free-will. He is even as a wisp in the wind, moved by every breath of passion, acting now by his will and now by his instincts, erring with one, only to retrieve by the other, falling by one, only to rise by the other — a creature of incalculable variability. We have the consolation of knowing that evolution is ever in action, that the ideal is a light that cannot fail. He will not forever balance thus between good and evil. When this jangle of free-will and instinct shall have been adjusted, when perfect understanding has given the former the power to replace the latter entirely, man will no longer vary. The needle of understanding will yet point steadfast and unwavering to the distant pole of truth.
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Theodore Dreiser 20
Novelist, journalist 1871–1945Related quotes
A Vindication of Natural Society (1756)
Context: We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and Divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts. But our misery is much greater than theirs, as the crime we commit in rejecting the lawful dominion of our reason is greater than any which they can commit. If, after all, you should confess all these things, yet plead the necessity of political institutions, weak and wicked as they are, I can argue with equal, perhaps superior, force, concerning the necessity of artificial religion; and every step you advance in your argument, you add a strength to mine. So that if we are resolved to submit our reason and our liberty to civil usurpation, we have nothing to do but to conform as quietly as we can to the vulgar notions which are connected with this, and take up the theology of the vulgar as well as their politics. But if we think this necessity rather imaginary than real, we should renounce their dreams of society, together with their visions of religion, and vindicate ourselves into perfect liberty.
Hermann Hesse
(1877–1962) German writer
Siddhartha (1922)
Context: Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.
Act I, sc. ii
Empedocles on Etna (1852)
Victor Hope, 2nd Marquess of Linlithgow
(1887–1952) British politician, agriculturalist and colonial administrator (1887-1952)
12 September 1936, Advice to the pupils of the Bishop Cotton School, Simla, also quoted in Speeches and Statements of the Marquess of Linlithgow, p. 19-20
Walter Hilton
(1340–1396) English Augustinian mystic.
Book II, ch. 36 (p. 211)
The Ladder of Perfection (1494)
Source: No Treason (1867–1870), No. VI: The Constitution of No Authority, p. 16–17
“For still the world prevail'd, and its dread laugh,
Which scarce the firm philosopher can scorn.”
Source: The Seasons (1726-1730), Autumn (1730), l. 233.
Richard Burton
(1925–1984) Welsh actor
Sir John Gielgud, on his acting ability in Hamlet quoted in Riachard Burton (1925-1984), Place :Pontrhydfen:Wales http://www.welshwales.co.uk/burton.htm, Welshwales.com