only three fragments of this treatise remain, per Anne-Robert-Jacques Turgot (baron de l'Aulne), The life and writings of Turgot:Comptroller-General of France, 1774-6 http://books.google.com/books?id=DNHrAAAAMAAJ& W. Walker Stephens, editor, Longman, Green and Co. 1895 p. 7
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167-168
“If the immediate creator of the universe be he who is proclaimed by Moses, then we hold nobler beliefs concerning him, inasmuch as we consider him to be the master of all things in general”
Against the Galilaeans (c. 362)
Context: If the immediate creator of the universe be he who is proclaimed by Moses, then we hold nobler beliefs concerning him, inasmuch as we consider him to be the master of all things in general, but that there are besides national gods who are subordinate to him and are like viceroys of a king, each administering separately his own province; and, moreover, we do not make him the sectional rival of the gods whose station is subordinate to his. But if Moses first pays honour to a sectional god, and then makes the lordship of the whole universe contrast with his power, then it is better to believe as we do, and to recognise the God of the All, though not without apprehending also the God of Moses; this is better, I say, than to honour one who has been assigned the lordship over a very small portion, instead of the creator of all things.
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Julian (emperor) 97
Roman Emperor, philosopher and writer 331–363Related quotes
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"Not if we have the opportunity to describe what democratic socialism means. ... You have countries like Denmark, Sweden, Norway ... which have had social democratic governments. ... In those countries, healthcare is a right for all people. ... Tuition is free. ... In those countries, governments are working for the middle class, rather than the billionaire class."
Late Night with Seth Meyers (2 June 2015) http://www.youtube.com/watch?v=BFAq-4Vv5c0
2010s, 2015
1790s, Discourse to the Theophilanthropists (1798)
Context: It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.
“We, holding Art in our hands, confidently consider ourselves to be its masters”
Nobel lecture (1970)
Context: We, holding Art in our hands, confidently consider ourselves to be its masters; boldly we direct it, we renew, reform and manifest it; we sell it for money, use it to please those in power; turn to it at one moment for amusement — right down to popular songs and night-clubs, and at another — grabbing the nearest weapon, cork or cudgel — for the passing needs of politics and for narrow-minded social ends. But art is not defiled by our efforts, neither does it thereby depart from its true nature, but on each occasion and in each application it gives to us a part of its secret inner light.
Zeno, 72.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics
Tablet to the First Letter of the Living
Source: Ten Little Wizards (1988), Chapter 15 (p. 151)
BALIW
Source: The Manila Tribune. April 19, 1928.
Source: (1776), Book I, Chapter VIII, p. 80.