Source: 1900s, Up From Slavery (1901), Chapter I: A Slave Among Slaves
Context: I pity from the bottom of my heart any nation or body of people that is so unfortunate as to get entangled in the net of slavery. I have long since ceased to cherish any spirit of bitterness against the Southern white people on account of the enslavement of my race. No one section of our country was wholly responsible for its introduction, and, besides, it was recognized and protected for years by the General Government. Having once got its tentacles fastened on to the economic and social life of the Republic, it was no easy matter for the country to relieve itself of the institution. Then, when we rid ourselves of prejudice, or racial feeling, and look facts in the face, we must acknowledge that, notwithstanding the cruelty and moral wrong of slavery, the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of American slavery, are in a stronger and more hopeful condition, materially, intellectually, morally, and religiously, than is true of an equal number of black people in any other portion of the globe. This is so to such an extend that Negroes in this country, who themselves or whose forefathers went through the school of slavery, are constantly returning to Africa as missionaries to enlighten those who remained in the fatherland. This I say, not to justify slavery — on the other hand, I condemn it as an institution, as we all know that in America it was established for selfish and financial reasons, and not from a missionary motive — but to call attention to a fact, and to show how Providence so often uses men and institutions to accomplish a purpose.
Source: A Voice from the South by a Black Woman of the South (1892), p. 29
Source: Introduction to the Study of Public Administration, 1926, p. 5
“Men's weaknesses are often necessary to the purposes of life.”
Joyzelle, Act ii, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Answer to the Conference at the Committee at Whitehall, Second Protectorate Parliament (13 April 1657), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), p. 504
Nobel lecture (1978)
Context: Not only has our generation lost faith in Providence but also in man himself, in his institutions and often in those who are nearest to him. In their despair a number of those who no longer have confidence in the leadership of our society look up to the writer, the master of words. They hope against hope that the man of talent and sensitivity can perhaps rescue civilization. Maybe there is a spark of the prophet in the artist after all.
Source: Small Houses: Their Economic Design and Construction (1922), Ch. II
Remark P, p. 187
The Fable of the Bees (1714)
Source: Are Prisons Obsolete? (2003), Chapter Four
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 278.
But the principal objects for which they are designed are social, the others are only secondary. It is, therefore, necessary that there should be a good understanding between all the members, and that nothing should occur that is likely to disturb the good feeling that ought to subsist between them.
Hopkinson v. Marquis of Exeter (1867), L. R. 5 Eq. Ca. 67.
