Source: The Gospel of Sri Ramakrishna (1942), p. 274
Source: Creation and Fall Temptation: Two Biblical Studies
Source: Seven Words of Jesus and Mary: Lessons from Cana and Calvary
As quoted in Ramakrishna : Prophet of New India (1948) by Swami Nikhilananda, p. 77
Context: In the Kaliyuga, man, being totally dependent on food for life, cannot altogether shake off the idea that he is the body. In this state of mind it is not proper for him to say: "I am He". When a man does all sorts of worldly things, he should not say, "I am Brahman". Those who cannot give up attachment to worldly things, and who find no means to shake off the feeling of "I", should rather cherish the idea, "I am God's servant; I am His devotee."
“I am neither bound to say why I came to this city nor to answer the other questions put to me.”
Quote from a report of the municipal of Toledo, c. September 1579; as cited by Albert F. Calvert, and Catherine Gasquoine-Hartley in: The Spanish Series - El Greco; an account of his life and works; publisher, London: J. Lane; New York: J. Lane Co, 1909, p. 76
this answer El Greco gave to the Mayor of Toledo, when asked - in connection with the writ served on him for the commissioned painting 'The Disrobing of Christ / The Expolio' - whether he had been brought to Toledo to paint the retablo of Santo Domingo (containing 15 paintings of El Greco https://en.wikipedia.org/wiki/El_Greco#/media/File:Domenikos_Theotok%C3%B3poulos,_called_El_Greco_-_The_Assumption_of_the_Virgin_-_Google_Art_Project.jpg)
"The Monitions of the Unseen", p. 31.
The Monitions of the Unseen (1871)
.
1900s
Context: Everyone is free to write and say whatever he likes, without any restrictions. But every voluntary association (including the party) is also free to expel members who use the name of the party to advocate anti-party views. Freedom of speech and the press must be complete. But then freedom of association must be complete too. I am bound to accord you, in the name of free speech, the full right to shout, lie and write to your heart’s content. But you are bound to grant me, in the name of freedom of association, the right to enter into, or withdraw from, association with people advocating this or that view. The party is a voluntary association, which would inevitably break up, first ideologically and then physically, if it did not cleanse itself of people advocating anti-party views.
Duke, Winter for Two, p. 212
1990s, The Notebook (1996)
Letter to the Soldiers of Coroticus (c.450?)
Context: I am Patrick, yes a sinner and indeed untaught; yet I am established here in Ireland where I profess myself bishop. I am certain in my heart that "all that I am," I have received from God. So I live among barbarous tribes, a stranger and exile for the love of God. He himself testifies that this is so. I never would have wanted these harsh words to spill from my mouth; I am not in the habit of speaking so sharply. Yet now I am driven by the zeal of God, Christ's truth has aroused me. I speak out too for love of my neighbors who are my only sons; for them I gave up my home country, my parents and even pushing my own life to the brink of death. If I have any worth, it is to live my life for God so as to teach these peoples; even though some of them still look down on me.
“I want to bow my head as if the all pervading God is scolding me. I know that i am a sinner.”
सुस्तरी श्वास फेर
Source: The Conquest of Fear (1921), Chapter III : God And His Self-Expression, § VIII
Context: I was to see myself as God's Self-Expression working with others who were also His Self-Expression to the same extent as I. It was in the fact of our uniting together to produce His Self-Expression that I was to look for my security. No one could effectively work against me while I was consciously trying to work with God. Moreover, it was probable that no one was working against me, or had any intention of working against me, but that my own point of view being wrong I had put the harmonious action of my life out of order. Suspicion always being likely to see what it suspects the chances were many that I was creating the very thing I suffered from.
This does not mean that in our effort to reproduce harmonious action we should shut our eyes to what is evidently wrong, or blandly ignore what is plainly being done to our disadvantage. Of course not! One uses all the common-sense methods of getting justice for oneself and protecting one's own interests. But it does mean that when I can no longer protect my own interests, when my affairs depend upon others far more than on myself — a condition in which we all occasionally find ourselves — I am not to fret myself, not to churn my spirit into nameless fears. I am not a free agent. Those with whom I am associated are not free agents. God is the one supreme command. He expresses Himself through me; He expresses Himself through them; we all.
