“When religion and royalty are destroyed the people will attack the nobles; after the nobles, the rich.”

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: A man is born into the world — a real man — such a one as it has never seen; he lives a life consistently the very highest; his wisdom is the calm earnest voice of humanity; to the worldly and the commonplace so exasperating, as forcing upon them their own worthlessness — to the good so admirable that every other faculty is absorbed in wonder. The one killed him. The other said, this is too good to be a man — this is God. His calm and simple life was not startling enough for their eager imagination; acts of mercy and kindness were not enough, unless they were beyond the power of man. To cure by ordinary means the bruised body, to lift again with deep sympathy of heart the sinking sinner was not enough. He must speak with power to matter as well as mind; eject diseases and eject devils with command. The means of ordinary birth, to the oriental conception of uncleanness, were too impure for such as he, and one so holy could never dissolve in the vulgar corruption of the grave.
Yet to save his example, to give reality to his sufferings, he was a man nevertheless. In him, as philosophy came in to incorporate the first imagination, was the fulness of humanity as well as the fulness of the Godhead. And out of this strange mixture they composed a being whose life is without instruction, whose example is still nothing, whose trial is but a helpless perplexity. The noble image of the man is effaced, is destroyed. Instead of a man to love and to follow, we have a man-god to worship. From being the example of devotion, he is its object; the religion of Christ ended with his life, and left us instead but the Christian religion.

1820s, Signs of the Times (1829)

Source: Analects of Confucius

" Epitaph of Antiochos, King of Kommagini http://cavafis.compupress.gr/kave_115.htm" (1923) <!-- some of the ironies of the poem are lost with only this portion of it … but so it goes...-->
Context: People of Kommagini, let the glory of Antiochos,
the noble king, be celebrated as it deserves.
He was a provident ruler of the country.
He was just, wise, courageous.
In addition he was that best of all things, Hellenic —
mankind has no quality more precious:
everything beyond that belongs to the gods.

Source: Esoteric Christianity, Or The Lesser Mysteries http://books.google.co.in/books?id=6Uk0AHHn-cgC&pg=PT8, p. 8

Source: Death in Florence (1978), Chapter 3 “Moore and More” (p. 123).

Source: https://books.google.com.pk/books?id=co3AzQEACAAJ&dq=inauthor:%22Zaman+Ali%22&hl=en&sa=X&ved=2ahUKEwjVi-2e57jtAhWToVwKHUj0D3kQ6AEwAnoECAEQAg

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)